The Prophet Portrait of the Living, Eternal Messiah Christ

PART 12 “MINISTRY AI AND I” IDENTIFYING THE GOSSIP MINISTRIES

IS GOSSIP FALSE RELIGION?

DOES IT ORIGINATE AMONG THE WELL FED?

The Isaiah 11:3 Hero Portrait”

.and He (Messiah Christ) shall not judge by what He sees, nor reprove by what He hears“(Christ would not be moved by appearances, hence catching someone in public from afar, hearing the evil report” Nor would accuse from afar nor tolerate any of his family, friends, leader, lay to share any juicy hot gossip. I presume from knowing this, that Jesus would view nor make, nor accept as reprentation of HIMSELF and HIS MOST HIGH FATHER nor of His Kingdom nor of His Office Ministry that “gossip” “talebearing” “lying” would pass His muster.” My big concern, Apostle T

Proverbs 11:13: “A talebearer revealeth secrets:

but he that is of a faithful spirit concealeth the matter.”

TAVEAU SEEKS TO UNDERSTAND (IN THIS ARTICLE, ACROSS THE GIANT “No word cursing/reviling accusing personal name calling OR exposing Human Persons..and just confronting doctrinal fruit..and this whole giant  SERIES)

Q. What is the difference between “gossip as a form of false religion” (which includes smearing another’s reputation, seeking revenge, spreading rumors, and “believing wicked reports” from doubters, unbelievers, bitter or envious individuals, or even ministers and relatives acting out of unresolved issues) and the application of Ephesians 5:11 (which refers to exposing unfruitful works of darkness as a form of good works)?

How does the Bible, especially from the First Church perspective, define and distinguish between “accusing gossip” (even when monetized or used for clickbait) and the proper Christian approach to accountability?

Additional Questions:

1. What are the key differences between false gossip and biblical confrontation?
2. How should churches prepare their members to remain steadfast when prominent figures fall or are removed from leadership?
3. How would be TV-famous Christians react if the same methods of accusation and exposure (used by others) were turned against them by media or area pulpits?
4. 

Taveau asks about 
Gossip Percentages based race, status, subculture

Chat GPT Ai answers

The prevalence of “gossip type ministry” globally and its characteristics can vary greatly by race, status, subculture, socioeconomic condition, and religious affiliation. While exact statistics on this specific topic are unavailable, we can analyze trends and contributing factors in a broader context.

1. Percentage and Prevalence by Race, Status, Subculture

a. Race and Ethnicity

• Homogeneous Cultures: In countries or subcultures with strong ethnic or racial uniformity, gossip-type ministries may focus on denominational, theological, or political divides.
  • Example: Some regions with a dominant ethnic or cultural identity might gossip about “outsiders” or marginalized groups to reinforce in-group superiority.
• Diverse Cultures: In multicultural settings, gossip ministries may exploit racial and cultural differences to create division or amplify stereotypes.
  • Example: Issues of racial discrimination or privilege might shape narratives within these ministries.

b. Status and Subculture

• Wealthy Communities: Those who are materially safe and “at ease” may fall into gossip as a form of passive engagement, critiquing others to reinforce social or spiritual superiority.
  • Example: Prosperous Christian influencers critiquing less affluent ministries to appear more authoritative.
  • Proverbs 18:8 warns of gossip being “choice morsels” that feed the heart but are ultimately destructive.
• Marginalized Communities: In areas with economic or social hardship, gossip may stem from a survivalist mentality, where undermining others is seen as a way to gain favor or resources.
  • Example: Targeting perceived “false teachers” may be a way to gain attention and support in a competitive ministry space.
  • James 2:1-4 cautions against showing favoritism and judging based on status.

c. Charismatic (Tongue-Talking) vs. Non-Charismatic Ministries

• Charismatic Ministries: Gossip may sometimes take the form of exaggerated claims of spiritual insight (“the Lord told me this about so-and-so”).
  • Example: Labeling someone a “Jezebel” or “witch” based on subjective impressions.
  • 1 Corinthians 14:33 emphasizes that God is not the author of confusion.
• Non-Charismatic Ministries: Gossip may manifest as doctrinal gatekeeping, where individuals mock or criticize practices they don’t understand.
  • Example: Critiquing charismatic expressions as heretical without engaging with the individuals involved.

2. Social and Economic Conditions

a. Nations Free from Persecution

• In nations with religious freedom, gossip-type ministries often flourish because individuals feel safe to critique others without fear of repercussion.
  • Comfort and Ease: A lack of external hardship can lead to complacency and internal division, with energy redirected toward petty disputes.
  • Example: Western nations with freedom of speech may see an abundance of YouTube channels critiquing prominent ministers for financial gain.

b. Nations Under Persecution

• In persecuted regions, gossip-type ministry is less common, as Christians are more focused on survival and mutual support.
  • Unity in Adversity: External threats often encourage believers to focus on shared faith rather than internal divisions.
  • Example: Underground churches in China or Middle Eastern countries prioritize secrecy and solidarity.

3. Contributing Factors

a. Material Security

• Those who “want for nothing” may develop a sense of entitlement, leading to gossip as a way to entertain or elevate themselves.
  • Proverbs 30:8-9 warns against the dangers of both poverty and wealth in fostering sinful behaviors.

b. Educational and Theological Training

• Poorly Educated Ministries: May fall into gossip out of ignorance, misunderstanding scripture’s call for discernment versus judgment.
• Well-Educated Ministries: May justify gossip through intellectual arguments, masking it as “calling out false doctrine.”

c. Global Media Influence

• The internet amplifies voices regardless of their credibility, enabling gossip-style ministries to gain traction.
  • Algorithm Bias: Social media platforms prioritize sensational content, rewarding divisive and provocative behavior.
  • Lack of Oversight: The global nature of online ministry makes accountability difficult.

4. Training for Global Contexts

To combat gossip-type ministries globally, training should be tailored to the specific conditions of each group:

a. Wealthy, Free Societies

• Teach Matthew 7:1-5: Focus on personal humility and avoiding judgmentalism.
• Highlight the dangers of comfort leading to complacency and division.

b. Persecuted or Marginalized Societies

• Encourage mutual support and unity, emphasizing 1 Corinthians 12:26: “If one part suffers, every part suffers with it.”

c. Charismatic and Non-Charismatic Divides

• Promote cross-denominational understanding, rooted in Ephesians 4:3: “Make every effort to keep the unity of the Spirit through the bond of peace.”

d. Yout

Sister Taveau asks ;

Can “gossip’ be viewed as a form of false religion”

Chat GPT AI  paused, contemplated then stated:

Yes, gossip can be considered a form of false religion because it contradicts the values and principles of true faith. Biblical teachings emphasize love, truth, and edification within the community of believers, while gossip fosters division, slander, and harm.

Biblical Support:

1. James 1:26 – “If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.”
   • This verse highlights that uncontrolled speech, including gossip, undermines genuine faith.
2. Proverbs 16:28 – “A perverse person stirs up conflict, and a gossip separates close friends.”
   • Gossip leads to conflict and betrayal, opposing God’s desire for unity and peace.
3. Ephesians 4:29 – “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”
   • Believers are called to speak words that edify, not tear down.
4. Romans 1:29-30 – Gossip is listed among other sinful behaviors like envy, murder, strife, and malice, indicating its serious nature.

Why It Can Be Viewed as False Religion:

• Misdirection from God’s Will: Gossip prioritizes human opinions and judgments over God’s truth and justice.
• Hypocrisy: Engaging in gossip while professing faith undermines the integrity of one’s belief system.
• Division over Unity: Gossip is contrary to Christ’s call for unity in the body of believers (John 17:21).

In summary, while gossip may not be a formal “religion,” it represents a false practice that contradicts the core tenets of true faith and godly living.

Apostolic Sister Taveau asks Chat GPT AI:

Q. Are the persons, many of whom even the vast majority, are more ‘well off, vocal and at ease” rather an abused, persecuted for their faith, a person living in a n unsafe toxic threatened area, nation,(To be put in jail, family death, their own deatth “be more or less prone to host a gossip Christian podcast?

ChatGPT AI replies as follows:

Those who are “well off, vocal, and at ease” are generally more prone to hosting a gossip-focused Christian podcast compared to individuals in unsafe, toxic, or threatened situations. This tendency arises from differences in motivation, opportunity, and priorities shaped by their environment and circumstances.

1. Those Who Are Well Off, Vocal, and At Ease

a. Motivations

• Idle Time: Comfort and ease can lead to a lack of meaningful engagement, opening the door to gossip as a form of entertainment or self-promotion.
• Desire for Attention: Those with access to resources and platforms may seek recognition and validation by creating sensationalized content.
• Monetary Incentives: Wealthy individuals may monetize their gossip podcasts, seeing them as a low-risk, high-reward endeavor, especially when the content garners attention and clicks.

b. Opportunities

• Access to Technology: Those who are materially secure often have better access to podcasting equipment, platforms, and audiences.
• Freedom from Persecution: In societies where religious speech is protected, individuals face little to no risk of reprisal for creating divisive or accusatory content.

c. Priorities

• Focus on Status: Instead of addressing urgent spiritual or communal needs, gossip podcasts may prioritize undermining others to elevate the creator’s perceived authority.
• Neglect of Unity: Comfort can lead to complacency, resulting in a lack of focus on the biblical call for peace and edification within the body of Christ (Ephesians 4:29).

2. Those in Unsafe or Threatened Environments

a. Motivations

• Survival Over Gossip: When faced with the threat of jail, family death, or personal harm, individuals prioritize survival and solidarity over trivial or harmful content.
• Focus on Community Support: Persecuted believers often focus on building each other up and protecting the faith community from external threats. Gossip is seen as counterproductive to this goal.

b. Opportunities

• Limited Resources: Individuals in toxic or persecuted environments may lack the financial and technological means to create and distribute podcasts.
• Restricted Freedom of Speech: In regions where religious expression is monitored or censored, producing divisive content could lead to imprisonment or worse.

c. Priorities

• Unity and Encouragement: Believers under persecution are more likely to prioritize messages of hope, resilience, and mutual support over divisive gossip.
• Preservation of Faith: Their focus is on maintaining their personal faith and supporting their families and communities in the face of external threats.

3. Biblical Perspective

Idle vs. Engaged

• 1 Timothy 5:13 warns against idleness, which can lead to gossip: “Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies who talk nonsense, saying things they ought not to.”
• Those at ease are more vulnerable to idleness, whereas those in hardship remain focused on their survival and spiritual endurance.

Unity vs. Division

• Galatians 6:2 calls for believers to “carry each other’s burdens,” a principle more readily practiced by those in adversity.
• By contrast, gossip podcasts often violate the spirit of unity and love described in Ephesians 4:15-16, where believers are called to “speak the truth in love.”

4. Conclusion

Those who are well off, vocal, and at ease are statistically and practically more likely to create gossip-focused Christian podcasts due to their access to resources, idle time, and freedom from external threats. In contrast, individuals in unsafe or persecuted environments prioritize survival, community building, and the preservation of their faith, making them far less likely to engage in or promote gossip.

The challenge lies in helping those with privilege and comfort to use their resources and platforms responsibly, focusing on unity, encouragement, and authentic Christian witness instead of sensationalism and division.

1. Believing an Evil Report

• Numbers 13:32: “And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.”
  Context: The spies brought an “evil report” that caused fear and unbelief among the Israelites, leading to disobedience against God. This highlights the dangers of spreading or believing untruths that lead to doubt and division.
• Proverbs 17:4: “A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.”
  Principle: Those who listen to evil reports or falsehoods are complicit in wickedness.

2. The Talebearer

• Proverbs 11:13: “A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.”
  Lesson: A talebearer spreads private information, causing harm, while a faithful person guards others’ reputations.
• Proverbs 18:8: “The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.”
  Impact: Gossip and slander deeply wound those who are targeted, creating lasting damage.
• Proverbs 26:20: “Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.”
  Application: Gossip fuels conflict, and its absence brings peace.

3. Gossip

• Leviticus 19:16: “Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the Lord.”
  Command: Spreading gossip is condemned as a violation of God’s law for community harmony.
• James 3:5-6: “Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.”
  Warning: The tongue’s power to harm through gossip and slander is immense.
• Ephesians 4:29: “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.”
  Instruction: Speech should build others up, not tear them down through gossip or slander.

4. General Warnings Against Gossip and Evil Speaking

• Psalm 34:13: “Keep thy tongue from evil, and thy lips from speaking guile.”
  Call to Action: Restrain the tongue from any form of harmful or deceitful speech.
• Matthew 12:36: “But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.”
  Sobering Reminder: Gossip and careless words will be judged by God.
• Proverbs 6:16-19: “These six things doth the Lord hate: yea, seven are an abomination unto him… A false witness that speaketh lies, and he that soweth discord among brethren.”
  Emphasis: God detests false reports and gossip that divide the community.

Summary

The Bible strongly condemns believing evil reports, talebearing, and gossip as destructive forces that cause division, harm, and spiritual corruption. Believers are urged to avoid spreading or listening to such speech and instead use their words to build up and edify others.

Taveau Concludes and wants to understand:

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