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2ND PART CHRISTIAN MINISTRIES VIEW OF WOMEN: HOW DID JESUS ACT WITH WOMEN?

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Sweet Sister Taveau is a Margaret Meade of Christian Ministry Leadership Diverse, Many Distinctive Subcultures

TAVEAU CREATIVE LEADERSHIP

THE MINISTRY AI AND I
Second Part of 4

Christian Ministries Views of Women

Tale of 2 Christian Ministry Virtues:

Various Christian Ministry Front Lines “Relationship Subculture” Fruit

“It was the best of times and the worst of times”

“Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.”

1 Samuel 2:22 High Mega LP Office

“For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

St Paul Galatians 3:27-28

(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

DISCLAIMER: SISTER T IS PRO, FOR, MEN

Taveau defines (all races, styles of) “men” “patriarchs”(resemble family and tribal anchor dispositions ex: Abraham, Moses) as needed, blessed, healthy and good…. unless, until, discovered to be otherwise

However, let it be known, that her term for Phariseeism and “more”…is “Levitical Patriarch” (her own coined term ) means “accusing, false doctrine, authoritarian and more, even modern witchcraft, It has a divisive, prejudiced subculture which divisive, elite, and cult like ( “boys club’ “Eli and “boys will be boys”user sons and LP Pharisees)

“Also, the patriarchy (the Christian Ministry Patriarchy) stands for carnal control, the “world” in the Church: Reason, it stands of in the worlds is a spirit of control, cult, bias and materialism, all this style “patriarchal cult like” ambition, devalues fellow human people ,be the women or men, or youth or children. It is often marked by acquisition and conquest. It’s a Big Boss, elite,  misogynist “Eli Evil Eye “Big Ole Boys ” in secular world, big in business, has no place the “church”.It bears no resemblance to Apostle Paul in First Church “pure community” (see Ephesians 2:14-15, 4:1-8, 5:21) for it a world, culture, clique, clan, cult or club unto it’s. .Read what follows. (has an marked energy, also a “big respecter of “just some” pet FAVORITE styles of persons” also can often have an undercurrent of a large religious, dark occult spirit, also”the love of money”)

Taveau Asks ChatGPT

Did Jesus, also apostle Paul, regard women as inferior?

Also, how Jesus respect for all women contrast with the surrounding culture?

ChatGPT AI responds:

Jesus, Paul, and Women: Persons in God’s Image vs. Historical Cultural Biases

Throughout His ministry, Jesus treated women as full human beings, created in God’s image (Genesis 1:26-27, Psalm 139:14). Unlike the surrounding patriarchal cultures that saw women as property, inferior, or limited in value, Jesus and later Paul upheld their dignity, spiritual equality, and potential in God’s kingdom.

1. Jesus’ View of Women: Full Humanity, Not Inferiors

Jesus’ interactions with women directly opposed the cultural norms of His time. Jewish, Greco-Roman, and pagan societies often treated women as lesser beings, but Jesus honored them in ways that challenged the status quo.

A. Women as Peers, Not Inferiors

  • Psalm 139:14 – “I will praise thee; for I am fearfully and wonderfully made…” This applies to both men and women. Jesus consistently demonstrated this truth by valuing and uplifting women.

  • Genesis 1:27 – “So God created man in his own image, in the image of God created he him; male and female created he them.” Jesus embodied this by treating women as bearers of God’s image, not as secondary beings.

B. Jesus Rejected Patriarchal Diminishment

  • He taught women – Mary sat at His feet as a disciple (Luke 10:38-42).

  • He allowed women to witness and testify – The Samaritan woman (John 4), Mary Magdalene (John 20:11-18).

  • He defended women from unfair treatment – Woman caught in adultery (John 8:1-11).

KEY POINT: In contrast to the Pharisees, who saw women as sources of sin and kept them out of religious discussions, Jesus included them in His ministry.

2. Paul’s View: Women as Coworkers, Not Subordinates

Paul’s teachings are often misinterpreted as oppressive, but when examined closely, they show that he saw women as partners in ministry and equally valuable in Christ.

A. Paul’s Affirmation of Women in Ministry

  • Romans 16 lists multiple women in leadership roles:

    • Phoebe – A deacon and benefactor (Romans 16:1-2).

    • Priscilla – A teacher who instructed Apollos (Acts 18:24-26).

    • Junia – “Outstanding among the apostles” (Romans 16:7).

  • Galatians 3:28 – “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

B. Paul’s Contrast to Secular and Jewish Culture

Unlike the Roman Empire, which viewed women as property, or Jewish traditions, which restricted women’s participation in worship, Paul emphasized that salvation and calling were open to all.

C. Addressing Controversial Passages

  • 1 Timothy 2:12 – Paul tells women to learn quietly, but in the context of the time, this was about untrained women disrupting worship, not a universal ban on women teaching.

  • 1 Corinthians 14:34-35 – Paul’s words about women being silent must be understood in light of his other statements affirming women who prophesy and teach (1 Corinthians 11:5).

Paul’s true message? Women are partners in the Gospel, not subordinates.

3. Contrast: Jesus and Paul vs. Pharisees, Roman Culture, and Pagan Religions

Jesus & Paul Pharisees & Jewish Tradition Roman & Secular Culture Pagan & False Religions
Women made in God’s image (Genesis 1:27) Women restricted in temple worship Women often treated as property Many goddesses worshiped, but real women had no status
Jesus taught and valued women as disciples (Luke 10) Women could not study Torah with men Women had few legal rights Cults involved temple prostitution, using women’s bodies for religious rituals
Paul affirmed women leaders (Romans 16) Women were seen as distractions, kept out of synagogue roles Women had some public status but no real authority Many cultures saw women as vessels of impurity or deception (like Eve in Gnostic beliefs)

4. The Shift: How Misogyny Entered the Church

After Jesus and Paul, the church moved toward hierarchical structures influenced by Greco-Roman culture, which led to diminishing women’s roles.

A. The Church Fathers’ Influence

Early church leaders like Tertullian and Augustine reinforced misinterpretations of Paul’s teachings, leading to centuries of male dominance in ministry.

B. The Double Standard in Christian Patriarchy

  • Some Christian men use Eve’s sin to justify treating women as more easily deceived.

  • Yet, men like Adam, David, and Eli’s sons also sinned greatly, but men in power were often excused.

5. Conclusion: Christian Men and Women Today

Today, the church must return to Jesus’ model, where men and women serve together with mutual respect, not as masters and subordinates.

A Call to Christian Men and Women:

  • Men must honor women as equals, as Jesus did.

  • Women must be empowered to serve, as Paul encouraged.

  • The church must reject misogyny disguised as tradition and embrace God’s original design of equality

 

Apostolic Future Church Pastor T asks ChatGPT AI:
 Please note how Christ “acted and reacted” as He interacted.  I personally observe that Christ, “related to” and “interacted with” all kinds of women and men, Christian not . As for Christ relating to “women” for He had no 1) fear  2) no gender, race,nation, faith bias
3) Also He had no lust issues. (We recognize that some Christian men do: and they ought to observe “the Christ, Messiah.)
ChatGPT AI replies:
Here’s a comprehensive overview of the women Jesus interacted with in the New Testament, including those you may want to emphasize. Each interaction reveals Jesus’ compassion, respect, and counter-cultural view of women, demonstrating His inclusive ministry.
Women Jesus Interacted With

1. Mary, Mother of Jesus

  • Interactions:

    • At the Wedding in Cana (John 2:1-12) – Jesus performed His first miracle, turning water into wine, at Mary’s request.

    • At the Cross (John 19:25-27) – Jesus entrusted His mother to the care of the Apostle John, ensuring she would be cared for.

  • Significance: Mary was honored as the mother of the Messiah. Jesus responded to her with respect, yet He made it clear that His mission was led by divine timing.

2. Mary and Martha (Sisters of Lazarus)

  • Interactions:

    • Luke 10:38-42 – Jesus visited their home. While Martha busied herself with hospitality, Mary sat at Jesus’ feet to learn from Him. Jesus affirmed Mary’s choice, valuing her spiritual growth.

    • John 11:1-44 – After the death of their brother Lazarus, Jesus wept with them and demonstrated His power by raising Lazarus from the dead.

  • Significance: Jesus treated both sisters with compassion, providing emotional support and affirming women as spiritual disciples.

3. The Samaritan Woman at the Well

  • John 4:1-42

  • Significance: Jesus engaged her in theological conversation, revealing His identity as the Messiah. He broke social, racial, and gender norms, valuing her as a witness to her community.

4. The Woman Caught in Adultery

  • John 8:1-11

  • Significance: While the Pharisees sought to condemn her, Jesus extended mercy and challenged the hypocrisy of her accusers. He demonstrated forgiveness and grace.

5. Mary Magdalene

  • Interactions:

    • Luke 8:1-3 – She was one of the women who supported Jesus’ ministry financially.

    • John 20:11-18 – After Jesus’ resurrection, He appeared first to Mary Magdalene, entrusting her to share the news with the disciples.

  • Significance: Mary Magdalene was a faithful follower, showing that Jesus valued and entrusted women with significant roles in His ministry.

6. The Syrophoenician (Canaanite) Woman

  • Matthew 15:21-28

  • Significance: She persistently pleaded with Jesus to heal her demon-possessed daughter. Despite initial resistance, her faith moved Jesus to act. This encounter highlights the inclusive nature of Jesus’ ministry.

7. The Widow of Nain

  • Luke 7:11-17

  • Significance: Jesus showed compassion by raising her son from the dead. This act provided not only emotional relief but also economic security in a society where widows were vulnerable.

8. The Woman with the Issue of Blood

  • Mark 5:25-34

  • Significance: Despite her condition making her “unclean” according to Jewish law, Jesus publicly affirmed her faith and healed her, restoring her to society.

9. Jairus’ Daughter and the Family

  • Mark 5:35-43

  • Significance: Jesus raised the 12-year-old daughter of Jairus from the dead, demonstrating His compassion for families and children.

10. The Sisters and Servant Girls

  • While some interactions with sisters or servant girls are not as detailed, Jesus’ general treatment of all women was marked by dignity and respect. For example:

    • Peter’s Mother-in-Law (Mark 1:29-31) – Jesus healed her of a fever.

    • Unnamed Servant Girls (Luke 22:56-57) – A servant girl questioned Peter about his association with Jesus during His trial.

Conclusion For This Part

In every interaction, Jesus uplifted and dignified women. He neither belittled nor dismissed them but instead responded with love, grace, and justice.

This challenges any view of women as inferior or unworthy of leadership and participation in the Kingdom of God.

Sister Taveau asks ChatGPT AI
Did Christ start the “patriarchy “in  the First Church? Was God’s Son, the Savior a “patriarch” or  what?”
ChatGPT AI responds:

No, Christ did not start the “patriarchy” in the First Church, nor did He establish Himself as a “patriarch” in the cultural sense of the word.

1. Jesus’ Role and Identity

  • Christ was not a patriarchal ruler but the Savior, Messiah, and Servant Leader.

  • His purpose was to reconcile humanity to God (John 3:16-17) and to model a new way of leadership — one rooted in humility, sacrifice, and love.

  • Philippians 2:5-8 describes how Jesus, though equal with God, humbled Himself and took the form of a servant.

He directly opposed authoritarian, domineering leadership:

  • Matthew 20:25-28 — “The rulers of the Gentiles lord it over them, but it shall not be so among you. But whoever desires to become great among you, let him be your servant.”

  • Jesus, therefore, did not promote patriarchal dominance but taught servant leadership.

2. Did Jesus Establish a Patriarchal First Church?

No, the First Church was not established as a patriarchal hierarchy.

  • Jesus’ disciples included men and women who followed and supported His ministry.

  • After the resurrection, Mary Magdalene was the first to see the risen Christ (John 20:11-18) and was commissioned to announce His resurrection — an act of spiritual leadership.

  • Acts 1:14 mentions women, including Mary, actively participating in prayer and leadership.

While Jewish and Roman cultures were patriarchal, Jesus did not reinforce these systems. Instead, He modeled equality in ministry and valued women’s contributions

3. Was Jesus a ‘Patriarch’?

  • In the Jewish tradition, patriarchs like Abraham, Isaac, and Jacob were family or tribal leaders.

  • Jesus was not a patriarch in this sense. He came not to build a kingdom of human dominance, but to inaugurate the Kingdom of God.

  • John 18:36 — “My kingdom is not of this world.”

While Jesus respected the Old Testament and fulfilled the Law (Matthew 5:17), He also directly challenged the misuse of patriarchal authority.

  • He confronted religious leaders for their hypocrisy and oppression (Matthew 23).

  • He restored dignity to women who were marginalized, like the woman caught in adultery (John 8:1-11), refusing to condemn her.

4. The Role of Apostles

  • The apostles were not patriarchs in the oppressive sense but were spiritual leaders and witnesses of Christ’s resurrection.

  • They were charged with preaching the gospel and shepherding the early believers.

  • Paul and other apostles often recognized the leadership of women, such as Priscilla (Romans 16:3) and Phoebe (Romans 16:1-2).

While Paul wrote about submission and headship in certain contexts (Ephesians 5:22-33), his words were more about mutual respect and love rather than enforcing patriarchy.

  • Galatians 3:28 — “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

5. Conclusion: What Was Jesus Then?

  • Jesus was not a patriarch, but the Servant King.

  • He opposed oppressive systems and promoted dignity, equality, and freedom for all, including women.

  • The First Church, though influenced by patriarchal cultures, was meant to reflect Christ’s Kingdom principles of mutual submission, love, and service.

In contrast to human-made patriarchy, Jesus established a new way of leadership — one where greatness is defined by how we serve others (Mark 10:43-45).

 

 

Sr Pastor Taveau D’Arcy asks ChatGPT AI:

Compare the servant leader, Christ, who was the global, multicultural  “organic” first church founder, the apostolic founder who was a “prototype” yet who walked it out in the natural realm of area, international, local, servant leader and not “humans.” Was Savior Christ, a  “patriarch” or ;religious authoritarian” or possibly a cultish Good Old Person “Levitical Patriarch”..like the many in modern Christian authority, even ones in mega high visibility.”

ChatGPT said:

To compare Jesus Christ, the Servant Leader, Church Founder, and Savior with the concept of Levitical patriarchy as it appears in modern Christian authority, we can examine several key areas:

  1. Leadership Style

  2. View of Authority

  3. Treatment of Women

  4. Community and Ministry Model

  5. Legacy and Impact

1. Leadership Style

  • Jesus Christ:

    • Servant Leadership: Jesus consistently modeled servant leadership rather than ruling with dominance.

    • John 13:12-17 — He washed His disciples’ feet, demonstrating humility and service.

    • Mark 10:45 — “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

  • Levitical Patriarchy:

    • Levitical priests held religious authority under the Mosaic Law, with strict hierarchical order.

    • Male leadership was predominant, and the priestly role was exclusive to the tribe of Levi.

    • Women had limited roles, often viewed as needing male covering or guidance.

  • Modern Christian Authority:

    • Some branches of Christianity today maintain patriarchal structures reminiscent of Levitical systems.

    • Pastors, elders, and church authorities are often exclusively male, with women relegated to subordinate roles.

    • In contrast, other denominations emphasize shared leadership and spiritual gifting over gender.

Contrast:
Jesus rejected the rigid, hierarchical leadership style and called His followers to lead through service. His ministry prioritized personal connection, healing, and empowerment rather than controlling authority.

2. View of Authority

  • Jesus Christ:

    • Jesus viewed authority as a responsibility to care for others, not as a means of control.

    • Matthew 23:11-12 — “The greatest among you will be your servant.”

    • He corrected leaders who used religious authority for self-gain or power.

  • (Apostle Taveau’s term) Levitical Patriarchy:

    • Authority was seen as a legal and ceremonial position.

    • The priests acted as mediators between the people and God.

  • Modern Christian Authority:

    • Some leaders interpret authority as a divine right to govern, using Scripture to justify strict male headship.

    • Others see authority as spiritual stewardship, emphasizing mutual accountability and service.

Contrast:
Jesus shifted the paradigm of authority from domination to servanthood. In His Kingdom, humility and compassion outweigh titles and positions.

3. Treatment of Women

  • Jesus Christ:

    • Valued and Respected Women: He publicly engaged with women, breaking cultural norms.

    • Examples include the Samaritan woman (John 4), Mary and Martha (Luke 10:38-42), and the woman with the issue of blood (Mark 5:25-34).

    • Women were among His followers and the first witnesses of His resurrection (John 20:11-18).

  • Levitical Patriarchy:

    • Women were often excluded from priestly duties and religious authority.

    • Laws were more restrictive for women in areas of cleanliness and temple worship.

  • Modern Christian Authority:

    • Some churches still limit women’s roles, citing patriarchal interpretations of Scripture.

    • Others affirm women in ministry, recognizing biblical examples like Deborah (Judges 4-5) and Priscilla (Acts 18:26).

Contrast:
Jesus uplifted women and dismantled oppressive norms. His ministry empowered women to participate in spiritual life fully.

4. Community and Ministry Model

  • Jesus Christ:

    • His community was inclusive, gathering both men and women, rich and poor, Jews and Gentiles.

    • He built relationships without favoritism.

    • Acts 2:42-47 describes the early church as a community of shared resources and spiritual equality.

  • Levitical Patriarchy:

    • The priesthood structured the community around temple worship, laws, and sacrifices. (mainly works)

    • Access to religious participation was often limited.

  • Modern Christian Authority:

    • Churches that embrace hierarchical leadership may inadvertently promote exclusivity and power imbalance.

    • Others follow Christ’s example by fostering collaborative leadership and recognizing the spiritual gifts of all believers.

Contrast:
Jesus’ ministry promoted relational leadership based on love, respect, and humility. He rejected favoritism and upheld unity in the Spirit (Ephesians 4:3).

5. Legacy and Impact

  • Jesus Christ:

    • His legacy is one of freedom, reconciliation, and spiritual empowerment.

    • Galatians 3:28 — “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

  • Levitical Patriarchy:

    • The legacy was a structured religious system that governed Jewish society, providing moral and ceremonial guidance.

    • However, it also reinforced gender inequality.

  • Modern Christian Authority:

    • In some cases, the church has perpetuated patriarchal dominance.

    • In others, believers have reclaimed Christ’s message of freedom and equality in the Spirit.

Contrast:
While the Levitical system emphasized separation and hierarchy, Jesus introduced a Kingdom where all people have direct access to God (Hebrews 4:16). His legacy continues through ministries that embrace His model of servant leadership and mutual respect.

Final Reflection

  • Jesus did not create a patriarchal church; He initiated a movement of love, service, and relational leadership.

  • The early church, while influenced by its culture, was called to reflect Christ’s values, not reinforce societal hierarchies.

  • Today, churches that reflect Jesus’ servant leadership stand in contrast to those that prioritize control and exclusion.

Following Christ’s model means leading with humility, respecting all people as image-bearers of God (Genesis 1:27), and fostering communities of healing, growth, and spiritual empowerment.

Apostle TD states: Headship many questions

In my own personal Luke Eyewitness perspective experience with white legalistic ministry subcultures across different states is unfortunately not uncommon. Many women within these environments internalize and reinforce these views, believing them to be biblical truth. Let’s break down the topics you raised:

  1. Headship in Marriage

  2. Headship for Singles, Single Parents, and Homes

  3. Are All Christian Men Over All Women?

  4. The ‘Weaker Vessel’ Misinterpretation

  5. Reclaiming a Biblical View of Leadership and Respect

1. Headship in Marriage

Legalistic View:

  • Headship is often taught as male dominance, where the husband rules over the wife.

  • Wives are told to submit in all things without question.

  • Husbands are treated as the “voice of God” in the home.

Biblical Context:

  • Ephesians 5:22-33 teaches that husbands are the head of the wife as Christ is the head of the church.

  • But headship is not dictatorship. It’s sacrificial love, modeled after Jesus’ care for the church.

  • Paul emphasizes mutual submission in Ephesians 5:21.

  • The Greek word for head (kephalē) in the biblical context often means source or responsible one rather than ruler.

Jesus’ Example:

  • Jesus treated women with dignity and care, never using authority to control.

  • He empowered and uplifted women, like Mary Magdalene and Martha, as full participants in His ministry.

  • Jesus’ relationship with the church is characterized by servant leadership, not coercive control.

Recommendation for Correction: Ministry -Marriage -Leadership Ephesians 5:21

“Mutual submission in the fear of the Lord” which first Church, Christ “servant leader”(deferring to show respect)

  • Teach mutual respect and co-leadership in marriages.

  • Promote counseling that emphasizes communication and shared decision-making.

  • Encourage husbands to lead in the Christlike way — with love, humility, and service.

2. Headship for Singles, Single Parents, and Homes

Legalistic View:

  • Single women, single parents, and widows are often treated as spiritually “uncovered” or without legitimate leadership.

  • Some churches pressure single women to seek male “covering” from pastors or elders.

Biblical Context:

  • Paul affirmed singleness as a valid and blessed state (1 Corinthians 7:7-8).

  • In the Old and New Testaments, God provided for and protected single individuals and widows (Psalm 68:5, Isaiah 54:5).

  • Jesus did not diminish single individuals. In fact, He often highlighted their spiritual capacity.

  • Single parents are not spiritually inferior. God entrusted Hagar, a single mother, with His promise for Ishmael (Genesis 21:17-18).

Recommendation for Correction:

  • Teach that Christ is the head of every believer, regardless of marital status (Colossians 1:18).

  • Equip and empower single parents without condescension.

  • Foster community and mentorship instead of forcing unbiblical forms of “covering.”

3. Are All Christian Men Over All Women?

Legalistic View:

  • Some churches teach that all men are spiritually superior to all women.

  • Women are often treated as perpetual subordinates.

Biblical Context:

  • Genesis 1:27 clearly states that both men and women were created in God’s image, with equal value.

  • Galatians 3:28 affirms that in Christ, there is neither male nor female — meaning salvation, calling, and ministry are not gender-restricted.

  • Jesus broke cultural norms by affirming women as disciples and witnesses.

Paul’s Example:

  • Paul praised and partnered with numerous women in ministry, including Priscilla, Junia, and Phoebe (Romans 16).

  • Paul did not teach male superiority, but rather spiritual gifts and callings that were not gender-exclusive (1 Corinthians 12:4-11).

Recommendation for Correction:

  • Teach the full scope of biblical leadership that is based on calling, not gender.

  • Encourage mentorship and collaborative ministry.

  • Create leadership pathways for women within the church.

4. The ‘Weaker Vessel’ Misinterpretation

Legalistic View:

  • 1 Peter 3:7 is often used to declare women as mentally or spiritually weaker than men.

  • This verse has been twisted to justify controlling behavior and restrict women’s leadership.

Biblical Context:

  • 1 Peter 3:7 refers to women as the “weaker vessel” in a physical sense, acknowledging that in general, men are physically stronger.

  • The context calls for husbands to treat their wives with honor and understanding.

  • Women are described as joint heirs in God’s grace — meaning full spiritual equality.

Jesus’ Example:

  • Jesus never treated women as intellectually or spiritually weaker.

  • He commended the persistent faith of the Syrophoenician woman (Mark 7:24-30) and the bold devotion of Mary Magdalene.

Recommendation for Correction:

  • Teach that spiritual strength is not determined by gender but by God’s Spirit (Galatians 5:22-23).

  • Encourage respectful dialogue about differences without resorting to stereotypes.

5. Reclaiming a Biblical View of Leadership and Respect

Key Principles for a Biblical Model:

  • Mutual Submission: Teach Ephesians 5:21 as the foundation of healthy Christian relationships.

  • Christ-Centered Authority: Authority is not about dominance but about serving others in love.

  • Spiritual Equality: Men and women are both equipped to lead, teach, and serve in God’s kingdom.

  • Accountability: Address abuse of authority through biblical confrontation and restorative justice.

Practical Steps to Correct the Culture:

  • Offer equipping workshops for both men and women on biblical leadership.

  • Provide counseling and mentorship to deconstruct harmful teachings about gender.

  • Encourage testimonies from women who have thrived in ministry and leadership.

  • Implement clear policies that protect against spiritual abuse and gender-based discrimination.

Final Thoughts for This Part

Jesus did not establish a legalistic patriarchy. He modeled a kingdom of equality, respect, and servant leadership. The early church, under Paul’s guidance, embraced women as leaders, prophets, deacons, and apostles.

To return to a biblical model:

  • Recognize that Christ is the head of every believer — not a system of hierarchical dominance.

  • Honor the gifts of both men and women, equipping them to serve as God has called.

  • Cultivate mutual respect in marriages, church leadership, and community life.

 

Jesus and His Views of Submission

Pastor T asks ChatGPT

What might have been Jesus views of submission with Eve and Adam  back then, also in the temple and in the First Church. Also what about Paul then and now?

ChatGPT responds

To understand Jesus’ view of submission — particularly in relation to Adam and Eve, the temple, the first church, and the later church — we must first look at how He treated both men and women. Unlike the rigid, patriarchal norms of His time, Jesus emphasized mutual respect, dignity, and God-given purpose. Let’s explore how that perspective contrasts with cultural and religious norms across different eras.

1. Jesus’ View of Submission: The Genesis Perspective

A. Creation: Mutual Partnership

  • Genesis 1:26-27 – “Let us make man in our image, after our likeness…”

  • Genesis 2:18 – “It is not good that the man should be alone; I will make him an help meet for him.”

Jesus, as the Son of God, would have fully understood the creation account not as one of hierarchy but of partnership. Eve was not created as a servant or lesser being but as a co-laborer with Adam.

  • The term “help meet” (ezer kenegdo) implies a strong, suitable partner, not a subservient figure.

  • Jesus’ ministry reflected this belief by treating women as equal recipients of His teachings and blessings.

B. Jesus’ Rejection of Sin-Based Misogyny

  • Genesis 3:16 – After the fall, sin corrupted the relationship between men and women, leading to domination.

  • However, Jesus came to reverse the effects of sin.

  • Luke 4:18 – “He hath sent me to heal the brokenhearted, to preach deliverance to the captives…”

Rather than reinforcing the belief that women were eternally subjected due to Eve’s sin, Jesus saw women as redeemed individuals capable of faith, leadership, and discipleship.

2. Jesus’ View in the Temple and Jewish Culture

A. Cultural Context

  • In the Second Temple period, women were heavily restricted. They were not permitted in the inner courts of the temple and had limited access to religious instruction.

  • Pharisees and religious leaders saw women as spiritually inferior. Some believed Eve’s sin justified excluding women from religious participation.

B. Jesus’ Actions

  • Jesus broke the social norms by interacting directly with women — publicly and privately.

  • John 4 – He spoke to the Samaritan woman at the well, discussing theology in a way forbidden at the time.

  • Luke 7:36-50 – He allowed a sinful woman to anoint His feet, defending her against criticism.

  • Mark 5:25-34 – He healed the woman with the issue of blood, calling her “daughter” and restoring her publicly.

C. His View of Submission in Worship

Jesus showed that submission to God was not dependent on gender.

  • John 4:24 – “God is a Spirit: and they that worship him must worship him in spirit and in truth.”

  • He valued personal faith and genuine worship over ritualistic rules

3. Jesus’ View in the First Church

A. Women in the Early Church

  • After His resurrection, Jesus entrusted women as the first witnesses of the empty tomb (John 20:11-18).

  • In the Upper Room (Acts 1:14), women were among the disciples, praying and awaiting the Holy Spirit.

B. Submission in Ministry

  • The first church practiced mutual submission (Ephesians 5:21) rather than hierarchical control.

  • Priscilla and Aquila taught Apollos, demonstrating that women were active in ministry.

  • Phoebe served as a deacon and likely delivered Paul’s letter to the Romans (Romans 16:1-2)

4. Paul’s Perspective on Submission

A. Mutuality in Marriage and Church Life

  • Ephesians 5:21-25 – “Submitting yourselves one to another in the fear of God.”

  • Paul taught mutual submission in marriage, using Christ’s sacrificial love as the model.

  • Husbands were called to love their wives as Christ loved the church — a high standard of selfless leadership.

B. Misinterpreted Verses

  • Some passages, like 1 Timothy 2:12 and 1 Corinthians 14:34, are often used to justify exclusion.

  • In context, Paul addressed specific cultural issues and disruptions in worship, not issuing universal commands.

  • His other writings celebrate women leaders, proving that he did not view women as lesser

5. Later Church and the Shift Toward Hierarchy

A. Influence of Greco-Roman and Jewish Traditions

  • As the church institutionalized, it absorbed cultural views that diminished women’s roles.

  • Church fathers like Tertullian and Augustine perpetuated ideas that women were inherently more sinful because of Eve’s actions.

B. Patriarchal Control

  • Hierarchical models replaced the early church’s spirit-led leadership.

  • Women were often excluded from ministry, reduced to roles of submission without reciprocity

6. Today’s Church: Restoring the Biblical View of Submission

A. Correcting Misogyny

  • Today’s church must reject the misuse of submission to justify abuse, control, or inequality.

  • Jesus’ example and Paul’s teachings on mutuality should guide relationships, leadership, and ministry.

B. Practical Steps for Men and Women

  • Men are called to honor, uplift, and partner with women in ministry.

  • Women should be encouraged and equipped to serve in their God-given callings.

  • Submission should be mutual and voluntary, not coerced or used as a weapon

 

 

Apostolic Leader Taveau says Please address

Due to outdated beliefs around “covering” and authority, some immature males in ministry may fail to show proper respect for grown adults who are not wed, are divorced, single by choice, widows, or single parents. This often leads to harmful biases and stereotypes, where these individuals are unfairly written off as “less than” others.

It is essential to teach that every person is a unique creation, handcrafted by God, with a distinct backstory and purpose. The Bible affirms that all people are fearfully and wonderfully made (Psalm 139:14) and deserving of dignity, respect, and equitable treatment within the church community.

Chat GPT replies

Teaching Respect for Grown Adults in Christian Ministry

In many church cultures, particularly those influenced by outdated “covering” doctrines, there is a tendency to treat adults who are single, divorced, widowed, single parents, or unmarried by choice as inferior or spiritually lacking. This often comes from immaturity in ministry leadership and deeply ingrained biases.

Instead of recognizing each individual as a handcrafted creation of God with a unique backstory and purpose, some leaders and congregants apply harmful stereotypes, labeling individuals as incomplete or spiritually vulnerable.

Key Teaching Point:

Every individual — whether married or single — is made in the image of God (Genesis 1:27). Their value is not determined by their marital status but by their inherent worth as a child of God. Leaders must be equipped to view and treat them with the respect, dignity, and honor they deserve.

Biblical Foundations for Respecting All Adults

  1. God’s Handcrafted Design

    • Psalm 139:13-14 – “For thou hast possessed my reins: thou hast covered me in my mother’s womb. I will praise thee; for I am fearfully and wonderfully made.”

    • Each person has a unique story and purpose. Leaders are called to see others through God’s eyes, not through societal labels.

  2. Equality in Christ

    • Galatians 3:28 – “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

    • Spiritual maturity is not dependent on marital status. Every believer has the same access to God’s grace and the Holy Spirit’s guidance.

  3. The Role of Singleness in the Kingdom

    • 1 Corinthians 7:8 – “I say therefore to the unmarried and widows, It is good for them if they abide even as I.”

    • Paul affirmed the value of singleness and regarded it as an opportunity to serve God without distraction. Leaders should do the same.

  4. Rejecting Stereotypes

    • James 2:1-4 warns against showing partiality or making assumptions based on external circumstances.

    • Single adults are not inherently spiritually weak, and married adults are not automatically spiritually mature.

Practical Steps for Ministry Leaders

  1. Develop Empathy and Awareness

    • Encourage leaders to listen to the stories of those who are unmarried, divorced, widowed, or single parents.

    • Provide forums where people can safely share their experiences without fear of judgment.

  2. Teach Individual Value

    • Emphasize that God’s calling is not restricted to one’s marital status. Whether married or single, all believers have spiritual gifts and a ministry purpose (1 Corinthians 12:4-11).

  3. Challenge Stereotypes and Bias

    • Confront statements that imply single adults are spiritually vulnerable or incomplete.

    • Discourage phrases like “You need a covering” or “You’re not protected without a husband.”

  4. Affirm Leadership and Ministry Roles

    • Single adults and women are fully capable of serving in leadership and teaching roles. Promote inclusivity in ministry assignments.

    • Teach that a person’s leadership is validated by God’s calling and their fruit, not their marital status.

  5. Promote Mutual Respect in Relationships

    • Equip married individuals to view and interact with single adults respectfully, without condescension.

    • Encourage mentoring relationships where mutual edification takes place.

Addressing the Concept of ‘Covering’

The concept of spiritual covering has been widely misapplied. While there is biblical teaching on accountability and spiritual guidance, it was never meant to establish male dominance or absolute control over women and single adults.

  • Christ Alone is Our Covering:

    • Colossians 1:18 – “And he is the head of the body, the church: who is the beginning, the firstborn from the dead.”

    • Every believer is directly under Christ’s authority. While pastoral care is valuable, it should never replace a personal relationship with God.

  • Community, Not Control:

    • Hebrews 10:24-25 encourages believers to gather and support one another. This is about mutual growth, not hierarchical rule.

  • Healthy Mentoring:

    • Pastors and leaders should act as guides and servants, not as authoritarian figures. Accountability is mutual and respectful.

Encouragement to the Church

A healthy church culture reflects God’s love and truth by treating all individuals with respect, dignity, and kindness. Leaders are called to reject biases and foster communities where people are valued for who they are, not defined by societal or legalistic expectations.

Let every individual, whether married, single, divorced, widowed, or a single parent, know they are seen, valued, and loved by God. Train leaders to be voices of affirmation, not judgment — raising up communities that echo Christ’s inclusive, compassionate example.

To continue with Part 3 Addressing the Christian Double Standard

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