HEROES AND AREA ROLE MODELS: PASTOR JACK HAYFORD

2 Timothy 3:10
“But thou hast fully known my doctrine, manner of life,

purpose, faith, longsuffering, charity, patience.”

Please Note

I recognize and respect the top founders, organizers, major offices of each of the races,many nations,amidst the global ministry many diverse subcultures, and the many varied, diverse styles of Christian founders. Today, however, we focus on the life and teachings of the late Pastor Jack Hayford. The reason for this study is my desire to highlight a Caucasian role model — someone with a great, large-scale ministry, recognized in the media, and with worldwide renown — who did not embody the characteristics of a Caucasian “Ministry Patriarchy” (exclusive, The Boys Club) nor align with the WELP Shepherding Movement, nor turf guarding Caucasian,mostly “WE are the RULING WORLD ” LP Colonial.

Reason: The Now Need for a REAL MAN Mature, Christian Ministry Role Model

Pastor Jack Hayford stood out as a leader who respected people of all races and backgrounds. He was a ‘spirit filled’ I presume ” charismatic” with Book of Acts infilling and gifts, moving and relying upon Holy Spirit governing and supplied dunamis power..yet without the feigned spirits of false religion, prying “divining” and use of authoritarian control.

It appears that the pure Pastor Jack firmly avoided the traps of celebrity culture, greed, and avarice. Unlike some ministry figures, he did not exhibit authoritarian control, nor did he oppose the leadership of women in ministry.

In a time when truly good role models can seem few and far between, Pastor Jack Hayford’s life offers a refreshing example of humility, integrity, and authentic servant leadership. With that, let’s begin this study of his legacy.

First, Taveau’s Opening Statement: The Reason I Have Pure Perspective

All of this By God’s Grace

Since 1976, after sitting in church on a given Sunday, and getting a commission from the Lord, then following the direction of His pioneering Spirit 24/7, 365 since…while under the leading of the Lord,(balanced by the Bible, others persons prayers, counsel,etc) I was a Sent Silent Messenger, who dedicated herself to studying the Body of Christ, particularly during the impact of the Jesus People movement and the Charismatic Renewal. Though I spent much of my early years in the bustling cosmopolitan area of Virginia Beach and Norfolk, I’ve had the opportunity to witness the rise of the Church in Virginia’s central region, especially before the media began shaping the narrative. My personal journey through these times has granted me a unique perspective, one that many modern-day Christians may not fully understand.

Having been deeply involved in charismatic ministry, (since it’s first fruits, but then got out 2012 DFW) and also, having raised in a Southern Baptist tradition, I come from a lineage of Bible trainers, each, with a background of a pure heart, pure life and a happy centered, social and merry heart… that by God’s, spans possibly four generations of deep-rooted faith. This foundation poured into me, has equipped me with an insight into the transformative shifts in the Church—shifts that were not only theological but also cultural, media-driven, and sometimes, unfortunately, profit-driven.

I’ve seen firsthand how ministry and leadership evolved when media became a primary influence. I was present during the early days of ministries before they became household names, such as Pastor Jack Hayford’s ministry.

Although I was never personally affiliated with him or had the chance to meet him in person,sit under him in any ministry setting..still I observant of the True Body Christ, nationally, as is this ,my God Call, and always studied him as an AUTHENTIC pastor, ministry and servant leader true apostle. God allowed me to stumble upon his DFW radio broadcast, which sounded Bible grounded, also sensible, sane and extremely informative. Note; That was back when I was amidst (doctrinally surrounded) by the “heightened submission “shepherding, also anti “me” misogynist, usually the profiteering, Papally biased. So I listened, I discerned and noted, that HE was not like that. Then I Googled searched his beliefs more in depth(mostly pure authority and women). Hence I found a leadership role model “FOR THE CHRISTIAN MIGHTY MEN” worth calling attention to.

Over the many years, from this person’s own perspective, founder, leader Pastor Hayford’s ministry was marked by a calm, servant-hearted approach, which stood in stark contrast to the celebrity-driven trends that soon engulfed many ministries. His influence provided a solid, sober, and effective model for leadership—a reflection of humility and genuine apostolic love.

However, as media and the celebrity culture began to take hold, many ministries became corrupted by the mixture of false teachings with true doctrine. This created confusion, especially around male and female leadership in Christian ministry. It is essential to sort through the noise and look for the pure, organic examples of leadership that remain true to biblical principles.

This is the lens through which I approach my work—to sift through the popularity and distractions of celebrity ministry and return to the authentic, servant-leadership model exemplified by individuals like Pastor Hayford, who focused not on personal gain, but on a love-driven commitment to God’s mission.

Pastor Jack Hayford’s Roles and Views on Ministry Offices

Founder: Jack Hayford is best known as the founder of The Church on the Way in Van Nuys, California, a prominent church that became a model for many in the charismatic and Pentecostal movements. He also founded the Hayford School of Ministry, a training center that equipped future leaders in the faith. Hayford’s leadership was characterized by his strong emphasis on both spiritual and practical training for ministry, ensuring that his followers were grounded in the Word of God and empowered to lead in humility and service.

Teacher: As a teacher, Pastor Hayford was highly respected for his in-depth biblical knowledge, solid theology, and practical application of the Word. His teaching was central to his ministry, often focusing on the fullness of the Christian life and the work of the Holy Spirit. He was known for his clear and systematic teaching style, often breaking down complex theological concepts in a way that was accessible to the average believer while still maintaining a high standard of biblical integrity. He also took care to provide the congregation with teachings that encouraged spiritual growth and maturity in Christ.

Pastor: Pastor Hayford served his congregation as a genuine shepherd, emphasizing a relational and loving approach to leadership. He believed in deeply knowing the members of his church and fostering a community that supported and encouraged one another. His pastoral care extended beyond preaching and teaching, as he was known for his personal investment in the lives of those in his church. He cultivated a healthy church environment where leaders and laypeople alike were equipped for ministry.

Overseer Apostle: While Pastor Hayford was not known for a “top-down” authoritarian ministry, his apostolic influence was evident through his leadership role and spiritual oversight. As an overseer, he worked to guide other pastors and leaders, providing mentoring and support to help them develop in their own ministries. Although he operated with a strong apostolic gifting, his approach was not hierarchical or controlling. Instead, Hayford emphasized the importance of relational oversight, mutual submission, and shared leadership.

Prophet and Office of Prophecy: Jack Hayford was recognized as someone who operated in the prophetic, but not in the exaggerated, sensationalized manner often associated with the modern “prophet” title. While he was not known for giving “personal prophecies” in the way some contemporary leaders have popularized, he was deeply committed to the prophetic ministry, and his teachings and leadership often reflected a sensitivity to the leading of the Holy Spirit. He valued the prophetic as an important part of the church’s spiritual life, but his prophetic focus was always grounded in scripture and discernment, rather than flashy or self-centered messages.

Views on Ministry Offices (Apostle, Prophet, Evangelist, Pastor, Teacher): Pastor Hayford held a balanced view of the five-fold ministry described in Ephesians 4:11-13. He believed these offices were all vital for the equipping of the saints and for the building up of the church. He emphasized that each office has its distinct role but also that all should work together in harmony for the growth and maturity of the body of Christ.

Apostles have a foundational role in establishing churches and overseeing leaders.
Prophets play an essential part in speaking God’s Word, but with a focus on edification, exhortation, and comfort (1 Corinthians 14:3).
Evangelists are called to preach the gospel and bring people to Christ.
Pastors shepherd and care for the flock.
Teachers ground believers in the truth of the Word and help them grow in understanding.

And Jack Hayford’s ministry operated within this framework, but always with an emphasis on unity and mutual respect. He did not prioritize one office over another, but rather sought to empower all believers in their calling and in the work of ministry.

Sister Taveau asks
Please share Pastor Jack Hayfords views on money, tithing, income

Jack Hayford’s Views on Money, Tithing, and Prosperity

1. Views on Money and Prosperity Teaching: Pastor Jack Hayford was known for his balanced approach to the topic of money and prosperity. Unlike many prosperity gospel preachers, he never promoted the idea that wealth was a sign of spiritual favor or that believers were entitled to material riches simply because they were faithful. He recognized that prosperity teaching had the potential to lead people astray when it became focused on personal gain rather than on the true purposes of God’s kingdom.

Hayford did teach that God is a generous provider, and that He blesses His people in many ways, including materially, but he cautioned against making material wealth the central focus of the Christian life. Instead, his teaching centered on spiritual prosperity—the inner transformation that occurs when a person submits to Christ, grows in the fruit of the Spirit, and becomes a generous giver. Hayford’s emphasis was always on the Lordship of Christ and on following God’s will for one’s life, whether that led to material success or humble circumstances.

2. Tithing: Pastor Hayford upheld the principle of tithing as an important part of Christian stewardship, though not in a legalistic or coercive manner. He believed that giving of one’s finances was an expression of gratitude and obedience to God. Tithing, for Hayford, was more than just fulfilling a commandment; it was an act of faith and trust in God’s provision. He emphasized that it was about the heart of the giver rather than the amount given, reflecting Jesus’ teaching in the Gospel of Mark where the widow’s two small coins were more valuable than the large sums given by the rich, because she gave out of her poverty with sincerity.

3. Prosperity and Fame: Hayford’s stance on prosperity teaching was in direct contrast to the celebrity-driven culture that often accompanies modern ministry. He was not motivated by the desire for fame, wealth, or recognition. He consistently rejected the notion that ministry success was synonymous with personal wealth or celebrity status. For him, true ministry success was measured by faithfulness to God, the fruit of the Spirit, and the lives transformed through the gospel, not by how famous or wealthy a minister became.

4. Avoiding Celebrity and Fame: While Pastor Hayford was a respected and influential figure within the body of Christ, he avoided the trappings of celebrity culture. He did not seek attention for himself, nor did he encourage others to build empires based on his name. He was committed to leading with humility, always directing attention back to Christ and to the work of the Holy Spirit rather than elevating his own persona. His influence, though far-reaching, was marked by integrity and authenticity, reflecting his deep commitment to biblical principles and to the advancement of God’s kingdom.

In conclusion, Jack Hayford’s ministry was defined by his balanced approach to doctrine, his humble leadership, and his commitment to authentic, relational ministry. He rejected the celebrity culture and prosperity gospel, focusing instead on spiritual growth, the empowering of others, and the deepening of one’s relationship with Christ. His leadership was an example of biblical apostolic authority—not authoritarianism, but one that sought to serve and equip others for effective ministry.

TD DISCUSSION: BIBLE RENOWN VS CHRISTIAN CELEBRITY?

Taveau trains in vocabulary
She asks Chat GPT: Please distinguish between a well known Christian person having “Renown” OR ” Celebrity”

Psalm 102:12: “But thou, O LORD, shalt endure for ever; and thy remembrance to all generations.”
Zephaniah 3:19 :At that time I will bring you in, even at the time that I gather you: for I will make you a nameand a praise among all people of the earth…”
Isaiah 26:8: “Yes, Yahweh, we wait for You in the path of Your judgments. Our desire is for Your name and renown.”

Chat GPT Replies
These verses emphasize the enduring nature of God’s reputation and the human longing to honor His name.

Understanding “You Shall Be Renowned” in Biblical Context

The term renown in the Bible often refers to a reputation that points to God’s greatness and the fruit of His work in His people, as opposed to mere self-glorification. This kind of renown emphasizes humility, obedience, and faithfulness to God’s calling rather than seeking attention or fame for personal gain.

On the other hand, Christian celebrity in modern times often refers to individuals who gain widespread attention, sometimes for their own platform-building or fame, rather than pointing others to God. While some Christian leaders may gain fame for their ministry or teaching, the danger of a “celebrity” mentality is that it can lead to self-centeredness rather than God-centeredness, and potentially foster unhealthy power dynamics, as seen in some authoritarian or cult-like ministries.

The phrase “you shall be renowned” encapsulates God’s promise to elevate His people, transforming their circumstances and identities. This renown is not for personal glory but serves to magnify God’s greatness and faithfulness. It signifies a shift from disgrace to honor, from obscurity to recognition, all pointing back to God’s sovereign work in their lives.

Apostolic Taveau asks Chat GPT AI

1.Please discuss Paul, Jesus in the light of modern day fame, renown, and celebrity within the context of Christianity, it is important to distinguish between being well-known for God’s work (which can be biblical and beneficial) and celebrity culture, which can have significant pitfalls, especially when it shifts the focus away from Christ and onto the individual.

Chat GPT replies

Biblical Renown and Fame

In the Bible, renown refers to being well-known for one’s faith, integrity, or works done in the name of God. Having a reputation for godly living and leading people to Christ is portrayed positively in certain contexts. Paul, for example, was widely known across the Mediterranean world due to his missionary work, but he never sought fame for personal gain.

Paul’s Renown:
- Philippians 1:15-18 (KJV):
  
  “Some indeed preach Christ even of envy and strife; and some also of goodwill: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.”
- Here, Paul’s ministry and renown were not sought for self-glorification, but rather for the advancement of the gospel. His goal was that Christ be preached no matter the motive of the preacher. Though he was widely known, his focus was always on the message of Christ, not personal fame.
Jesus’ Renown:
- Luke 4:14 (KJV):
  
  “And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.”
- Jesus was famous during His ministry, but He often withdrew from crowds, particularly when they sought to make Him a political or celebrity figure (Matthew 12:15-16). His renown was a result of His miracles, teachings, and divine mission, but He was always more focused on humility and fulfilling His Father’s will.
- Jesus’ fame was not about self-promotion but about proclaiming the Kingdom of God. When people attempted to turn Him into a “celebrity,” He would often avoid them.

Modern Day Victorious Christian

Pastor Taveau asks:

How Do We Distinguish Ambitious Celebrity VS Famous World Renown Christian

Chat GPT Responds:

What the difference between a well-known Christian figure (renowned) and a high-profile celebrity often comes down to their purpose, influence, and how they handle recognition. Similarly, having many affiliated or relational ministers without forming a cult-like environment depends on the leadership style, accountability, and the presence of healthy spiritual relationships.

Distinguishing a Well-Known Christian Figure from a Celebrity

Purpose and Mission:
- Renowned Christian Figure: Primarily focused on spreading the gospel, serving others, and equipping the church. Their visibility is often a result of effective ministry, spiritual maturity, and consistent biblical teaching.
- Celebrity Figure: May be more focused on personal brand building, platform expansion, or financial gain. While they might initially pursue ministry, the emphasis can shift toward maintaining fame or influence.
Humility and Accountability:
- Renowned: Maintains a spirit of humility, acknowledging God as the source of their success. They often have a network of mentors, peers, and advisors to provide guidance and accountability.
- Celebrity: Can become insulated from correction and counsel, often surrounded by “yes-men” rather than genuine accountability.
Message and Focus:
- Renowned: Stays grounded in biblical principles and seeks to shepherd others, even if they have a large following. Their focus remains on discipleship and genuine spiritual growth.
- Celebrity: May drift toward sensationalism, prosperity gospel promises, or emotionally charged experiences that prioritize personal gain over spiritual formation.
Treatment of Influence:
- Renowned: Uses their influence to point people to Christ and encourage unity within the body of Christ.
- Celebrity: May misuse influence for personal branding, gaining endorsements, or promoting themselves rather than the message of the gospel.
Lifestyle and Stewardship:
- Renowned: Lives a lifestyle of stewardship, practicing generosity and financial integrity. They avoid flaunting wealth or indulging in excess.
- Celebrity: Can become indulgent or materialistic, using ministry funds for lavish living while neglecting the needs of their followers or community.

Affiliation vs. Cult-Like Following

Having a network of ministers or leaders affiliated with a prominent figure doesn’t automatically indicate cult behavior. The distinction lies in the structure, control dynamics, and the autonomy of those involved.

Healthy Affiliation and Relationship:
- Mutual Respect and Collaboration: Leaders may work together for mutual support, spiritual growth, or community outreach without exerting control over one another.
- Independent Thought: Individuals maintain the freedom to interpret scripture, make decisions, and follow God’s leading without coercion.
- Shared Values, Not Control: While aligned in doctrine or vision, leaders are not required to submit to rigid authority or unquestioning obedience.
Cult-Like Behavior:
- Excessive Control: One leader or figure exercises unchecked authority, demanding loyalty or submission beyond biblical accountability.
- Isolation: Members may be cut off from outside relationships, ministries, or even family to maintain allegiance.
- Fear and Manipulation: Disagreement or questioning leadership is met with spiritual threats, accusations of rebellion, or fear-based teachings.
- Idolizing a Leader: The leader’s words are treated as infallible, sometimes even taking precedence over Scripture.

Sister Taveau Honors Pastor Jack Hayford:I submit the high call Christian Founder Leader, Sr Pastor Jack Hayford had “Renown” More than Celebrity

However we must ‘detect’ ‘decifer’ him via Apostle Paul who said regarding himself, in his last letter (epistle), to Timothy: “But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience.” 2 Timothy 3:10 means “it’s all about “his character” not his great call, his major national subcultural ongoing influence, nor was,or is, about his great gifting, many talents, many ministries or, life, sr ministry big possessions”

Taveau asks Chat GPT AI

Pastor Jack Hayford’s Roles and Views on Ministry Offices

Founder: Jack Hayford is best known as the founder of The Church on the Way in Van Nuys, California, a prominent church that became a model for many in the charismatic and Pentecostal movements. He also founded the world renown Maranantha Music (new worship)and the Hayford School of Ministry, a training center that equipped future leaders in the faith. Hayford’s leadership was characterized by his strong emphasis on both spiritual and practical training for ministry, ensuring that his followers were grounded in the Word of God and empowered to lead in humility and service.

Teacher: As a teacher, Pastor Hayford was highly respected for his in-depth biblical knowledge, solid theology, and practical application of the Word. His teaching was central to his ministry, often focusing on the fullness of the Christian life and the work of the Holy Spirit. He was known for his clear and systematic teaching style, often breaking down complex theological concepts in a way that was accessible to the average believer while still maintaining a high standard of biblical integrity. He also took care to provide the congregation with teachings that encouraged spiritual growth and maturity in Christ.**

DR T NOTE:

JACK HAYFORD WAS A NON BIASED CAUCASIAN, THEREFORE HE WAS NOT IN THE SHEPHERDING MOVEMENT, NOR AN LP

TD Aside:

Based upon the fruit and theology and ministry of Pastor Hayford (via his relationships, ministry and theology.)he did not appear to member of the Christian Patriarchy (not a leader WELP) says the knowledgeable Dr T

Back to Chat GPT

Pastor: Pastor Hayford served his congregation as a shepherd, emphasizing a relational and loving approach to leadership. He believed in deeply knowing the members of his church and fostering a community that supported and encouraged one another. His pastoral care extended beyond preaching and teaching, as he was known for his personal investment in the lives of those in his church. He cultivated a healthy church environment where leaders and laypeople alike were equipped for ministry.

Overseer Apostle: While Pastor Hayford was not known for a “top-down” authoritarian ministry, his apostolic influence was evident through his leadership role and spiritual oversight. As an overseer, he worked to guide other pastors and leaders, providing mentoring and support to help them develop in their own ministries. Although he operated with a strong apostolic gifting, his approach was not hierarchical or controlling. Instead, Hayford emphasized the importance of relational oversight, mutual submission, and shared leadership.

Apostles have a foundational role in establishing churches and overseeing leaders.
Prophets play an essential part in speaking God’s Word, but with a focus on edification, exhortation, and comfort (1 Corinthians 14:3).
Evangelists are called to preach the gospel and bring people to Christ.
Pastors shepherd and care for the flock.
Teachers ground believers in the truth of the Word and help them grow in understanding.

Hayford’s ministry operated within this framework, but always with an emphasis on unity and mutual respect. He did not prioritize one office over another, but rather sought to empower all believers in their calling and in the work of ministry.

Pastor Jack Hayford: A First Church Apostolic Role Model

Pastor Jack Hayford (1934–2023) was one of the most respected and biblically grounded leaders of modern charismatic Christianity. While he gained significant recognition, he never embraced the celebrity culture that often entangled many high-profile ministers. Instead, he remained faithful to the First Church model—focusing on servant leadership, deep relationships, and spiritual integrity.

Apostolic Leadership Without the Cult Spirit

Hayford embodied true apostolic ministry, not in the authoritarian, hierarchical sense but in the biblical model of relationship-based leadership. He never operated with a cult-like control or an obsession with prophetic precision and gifting hierarchies, which have characterized some modern charismatic movements. Instead, his ministry centered on:

The Cross and Eternal Salvation rather than power, titles, or supernatural manifestations for their own sake.
Humility and Modesty, avoiding the excesses of celebrity hype, financial greed, and manipulation that have plagued some high-profile ministries.
A Heart for All People, recognizing the importance of racial unity, valuing women in ministry, and engaging with societal issues through biblical wisdom rather than political manipulation.

Contributions to Apostolic Worship and Teaching

Jack Hayford was a pioneer in modern worship and is widely known for founding Maranatha! Music, which played a key role in transforming Christian praise and worship. His song “Majesty” remains a timeless anthem of reverence toward Christ, embodying the heart of true biblical worship—centered on Jesus as King rather than on self-promotion.

As a teacher and pastor, he built The Church on the Way (Foursquare Church) into a place of deep discipleship and renewal, blending charismatic openness with biblical soundness. His influence extended through The King’s University, where he trained ministers to walk in biblical authority without arrogance or coercion.

Valuing Relationships, Racial Unity, and Integrity

Unlike many leaders who became isolated in their own circles, Hayford consistently engaged with different Christian traditions, racial backgrounds, and theological perspectives. He was a strong advocate for:

Women in ministry, affirming their biblical role and callings.
Multi-racial unity, working across denominational and ethnic lines.
Integrity in leadership, being a one-woman husband, maintaining financial transparency, and living a scandal-free life.

A Model for Today’s Apostolic Restoration

In addressing the need for a restored, First Church-based apostolic movement, Hayford’s legacy offers a clear contrast to the cult-like control, witchcraft-like manipulation, and celebrity obsession seen in many circles today. His life reminds us that true apostolic ministry is about servanthood, relationship, and staying Cross-centered rather than building prophetic empires or micro-managing spiritual gifting.

If the modern white-led apostolic movements (or any racial group’s leadership) wish to regain credibility and authenticity, they must first return to the humility, relational depth, and servant-hearted leadership exemplified by Hayford—rather than chasing prophetic prestige or financial gain.

Pastor Jack Hayford (1934–2023) was a prominent figure in modern Christianity, known for his balanced and inclusive approach to ministry. His teachings and practices addressed various societal and theological issues, including race relations, women’s leadership in the church, and political engagement.

On Race Relations: Hayford emphasized the church’s role as a “house of prayer for all nations,”(see Isaiah 56:7) advocating for a congregation that transcends cultural and ethnic boundaries. He believed that the church should be non-discriminatory and open to all peoples, fostering a community that prays for and embraces individuals from every nation. Jack Hayford Ministries

Furthermore, Hayford was committed to racial reconciliation, teaching on the Kingdom of God, and praying for churches and leaders beyond his own Pentecostal tradition. Good News Magazine

On Women in Leadership: Hayford was a strong proponent of women’s roles in ministry leadership. He interpreted biblical passages in a way that affirmed women’s potential for leadership within the church. For instance, he referenced the second chapter of the Book of Acts, highlighting that God said, “I’ll pour my spirit on your sons and your daughters,” to support the inclusion of women in pastoral roles. RNS

Under his leadership, The King’s University established the Center for Women in Ministry Leadership, aiming to empower and equip women for spiritual leadership. This initiative reflects Hayford’s commitment to providing space and respect for women’s contributions to ministry. TKU+1FaithGateway+1

On Political Engagement: While specific details on Hayford’s political views are limited, his overarching approach emphasized the church’s mission to be a unifying and healing presence in society. He advocated for engaging with societal issues through biblical wisdom rather than political partisanship, focusing on spiritual renewal and moral integrity as means to address national challenges.

In summary, Pastor Jack Hayford’s doctrines and practices reflected a commitment to inclusivity, equality, and spiritual integrity, positioning him as a role model for addressing complex social issues within the framework of Christian faith.

Jack Hayford’s Views on Money, Tithing, and Prosperity

2. Tithing: Pastor Hayford upheld the principle of tithing as an important part of Christian stewardship, though not in a legalistic or coercive manner. He believed that giving of one’s finances was an expression of gratitude and obedience to God. Tithing, for Hayford, was more than just fulfilling a commandment; it was an act of faith and trust in God’s provision. He emphasized that it was about the heart of the giver rather than the amount given, reflecting Jesus’ teaching in the Gospel of Mark where the widow’s two small coins were more valuable than the large sums given by the rich, because she gave out of her poverty with sincerity.

In conclusion, Jack Hayford’s ministry was defined by his balanced approach to doctrine, his humble leadership, and his commitment to authentic, relational ministry. He rejected the celebrity culture and prosperity gospel, focusing instead on spiritual growth, the empowering of others, and the deepening of one’s relationship with Christ. His leadership was an example of biblical apostolic authority—not authoritarianism, but one that sought to serve and equip others for effective ministry.

. Taveau asks Chat GPT :

Please qualify that latter regarding the late Pastor Jack Hayford regarding that

Chat GPT responds:

Examples from Jack Hayford’s Approach

Servant Leadership: Hayford remained humble despite his influence. He actively pastored, taught, and lived with integrity.
Relational Ministry: His teachings on Ephesians 4 unity emphasized building up the body of Christ, not controlling it. He fostered collaboration among leaders from various backgrounds.
Accountability: Hayford maintained relationships with mentors and peers who held him accountable, resisting the isolation that breeds celebrity culture or cult dynamics.
Empowering Others: Rather than creating dependency, he equipped other ministers to lead independently, modeling the biblical principle of servant leadership.

In summary, a renowned Christian leader like Jack Hayford is marked by humility, biblical teaching, relational leadership, and authentic ministry — never placing themselves above others. Leaders who foster affiliation without forming a cult do so by empowering others, encouraging diversity of thought, and maintaining a spirit of mutual respect.

Apostolic TD States (in deep contrast with the late Pastor Jack Hayford)

Many seen as high-profile ministries today, especially those with an authoritarian caste system, tend to closely control and monitor their people. While I recognize that many Christian ministers who gained prominence in the 1980s, with the rise of media influence, were genuinely saved and were guided by God’s grace, it’s clear that some of them have strayed. Unfortunately, some of these ministers, despite their position, never fully learned the foundational values of First Church mutual humility and submission as outlined in Ephesians 5:21. The need to train these ministers is urgent, and the first step is to teach them to return to these biblical principles of humility and mutual submission, so that they may truly embody Christian leadership, free from control, manipulation, and cult-like practices.

His Bible Teaching on Humility and Submission in Christian Leadership:

1. Biblical Foundation of Mutual Submission (Ephesians 5:21)

In Ephesians 5:21, the Apostle Paul says: “Submit to one another out of reverence for Christ.” This verse lays the groundwork for healthy Christian relationships, not only within marriages but also within the church. Submission in this context is not about domination or control. Instead, it is about mutual respect, love, and the recognition of Christ’s headship over all.

2. The Role of Humility in Leadership (Philippians 2:3-4)

Philippians 2:3-4 urges believers: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” This principle is foundational for leadership. Leaders in ministry are called to serve others, not to lord over them. Humility requires leaders to consider others’ needs and desires above their own and to create environments where others can thrive.

3. Avoiding Authoritarianism and Cult-Like Leadership

In authoritarian, cult-like ministries, control is often maintained through fear, manipulation, and coercion. Leaders might use scripture, influence, or emotional pressure to dominate others, forcing compliance rather than fostering voluntary submission to Christ. This creates a toxic environment where people feel trapped, either by fear of punishment or the loss of community, rather than freely submitting to Christ’s love.

In Matthew 20:25-28, Jesus directly counters this style of leadership: “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” Jesus exemplifies the highest form of leadership by serving, and he calls all of his followers, especially leaders, to adopt this mindset.

4. Healthy Christian Leadership vs. Cult-Like Control

True Christian leadership involves empowering others, not controlling them. Leaders should focus on equipping the saints for ministry, encouraging growth, and fostering an atmosphere of mutual respect. Ephesians 4:11-12 explains: “So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.” Ministry is about equipping others, not elevating oneself or manipulating others into submission.

5. Practical Application of Humility and Submission in Church Leadership

Accountability: Leaders must be accountable to others. No one is above correction, and a leader should never be isolated from oversight or peers.
Servant Leadership: Leadership in the church should always be rooted in service. Leaders must model Christ’s servant heart by humbling themselves to meet the needs of others.
Empowering Others: True leaders empower others to serve, grow, and fulfill their own callings. Instead of hoarding influence, they share it and help others rise in their giftings.

Training for Humble, Biblical Leadership

For those caught in cult-like, authoritarian patterns, the first step is repentance and a return to Ephesians 5:21—submitting to one another in mutual respect. Training should emphasize the following:

Teaching the Heart of Servant Leadership: Teach leaders that their role is to serve, not to control. The highest leaders in the kingdom of God are those who serve others, just as Christ did.
Building Healthy Church Culture: Foster environments where accountability, mutual respect, and shared leadership thrive. Teach that a thriving ministry is one that focuses on people, not power.
Reaffirming Biblical Doctrine: Help leaders return to the basics of biblical teachings—especially regarding humility, submission, and love—and let these be the foundation for all ministry activities.
Addressing Fear and Manipulation: Help those in toxic leadership to confront the root of fear-driven control and replace it with faith-based, trust-filled leadership that believes God can work in His people without manipulation.

In summary, true biblical leadership is based on humility, mutual submission, and serving others in love. Ministries that rely on authoritarianism or cult-like control deviate from these principles and fail to reflect the true character of Christ. As we work to train leaders, the key is to focus on mutual submission, humility, and empowerment, following the example set by Jesus in the Gospels.

TD Closes
To honor the life and legacy of Pastor Jack Hayford, it is fitting to reflect on the biblical value of a good name and a life well-lived in service to God. His ministry was marked by humility, integrity, and a commitment to the truth of God’s Word — qualities that resonate with the following scriptures:

Ecclesiastes 7:1 (KJV)

“A good name is better than precious ointment; and the day of death than the day of one’s birth.”

Proverbs 22:1 (KJV)

“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.”

2 Timothy 4:7-8 (KJV)

“I have fought a good fight, I have finished my course, I have kept the faith:
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.”

May his life inspire others to walk in humility, seek unity, and proclaim the gospel with boldness — knowing that, in the end, a life lived for Christ is the most lasting legacy of all.

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The Ministry AI + I

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