UP ON THE HOLY MOUNTAIN OF THE LORD
For this to make better sense and see the Bible context, read Isaiah 56: 1-7. Plus see ROOTS article on this OT VS NT Isaiah 56 on Ministry AI and I
THE PURPOSE
To use the deeper meaning found in God’s organic sabbath temple repeated attendance ( Isaiah 56:7) as a pure “normal” fellowship role model for a First Church ongoing Hebrews 10: 25 Ministry Goal. The First Church in modern Christian times is not ‘back under the OT Levitical law, therefore this is submitted as a Selah, not a legalistic dogma which might be used to accused someone out in the community.
In the extended Old Testament “roots” of an ongoing fellowship of believers, according to the Creator God, He commands a blessing on all who take time to gather and worship in His house. This blessing is for all kinds, races, and nations of God-seeking people.
To the saved Christian: I believe this represents an organic Old Testament foundation—originally tied to the required Jewish Sabbath attendance under Levitical Torah Law—but in modern Christianity, it serves as a “fruit, precept, and type.” It is not bound to a legalistic day, time, or form, ministry style or big, small, cell size..And it is a free gift from God’s grace and endless love, to be received through knowing, abiding in, and willingly offering our hearts, time, and lives in worship. This can take place in any ministry fellowship or community-style setting.
Note: These are my, Taveau D’Arcy’s own personal opinions, developed over my lifetime—from age 24 to the present—through ongoing ministry observation and Bible study. I evaluate what different ministry movements claim, then prayerfully compare their perspectives with Scripture, setting aside Old Testament accusing legalism.
Isaiah 56:7 – The Call to the Holy Mountain: Fellowship, Worship, and Divine Revelation
“Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.” (Isaiah 56:7, KJV)
I. The Meaning of “Holy Mountain” in Isaiah 56:7
The phrase “I will bring them to my holy mountain” is deeply symbolic. In biblical history, mountains often represent places of divine encounter, revelation, and transformation.
- Mount Sinai – Where Moses received the Law (Exodus 19-20).
- Mount Zion – A representation of God’s dwelling place (Psalm 48:1-2).
- Mount of Transfiguration – Where Jesus was glorified before Peter, James, and John (Matthew 17:1-8).
The Hebrew word for “holy” (קָדוֹשׁ, qadosh) means set apart, sacred, pure.
The word for “mountain” (הַר, har) signifies a place lifted above the ordinary, a place of higher vision and perspective.
Key Insight:
God is not just talking about a physical location; He is inviting people into a place of closeness, revelation, and transformation.
II. Connection to Moses on the Mountain: Carving Out Time for Revelation
You pointed out that going to the holy mountain is like Moses going up to receive revelation. This is an essential part of biblical worship:
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Moses had to separate himself from the people.
- He left behind distractions and daily concerns.
- He went to a place where he could meet God without interruption.
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Moses received something he could not get anywhere else.
- The Ten Commandments were given on the mountain (Exodus 31:18).
- The pattern of the tabernacle was revealed on the mountain (Exodus 25:40).
- The glory of God changed him—his face shone after being with God (Exodus 34:29).
Application:
Many today want instant revelation without setting aside time to be with God. But Isaiah 56:7 teaches that God brings people to a place of revelation when they make the choice to seek Him in worship and fellowship.
TD ASIDE: Let’s Pay Attention to JOY
I have rarely seen such mirthless, joyless people as I have since immersing myself in what I now recognize as a strict, Levitical Law-controlling doctrine (LP). Many within LP circles call themselves “prophets”, yet I know my Bible well. It declares that Jesus, the ultimate and true Prophet of the entire Christian Church, was anointed with the oil of joy and gladness above His fellows (Hebrews 1:9).
The reason? Jesus qualified for this anointing because He hated sin (“iniquity”) and loved righteousness.
Hebrews 1:9 (KJV) & The First Church Office of the True Prophet
This verse highlights Jesus Christ, the Senior Authority Prophet of the First Church—the global, worldwide, mega-office Apostle, Prophet, Pastor, Teacher, and Evangelist—the Messiah Himself.
“Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”
This verse speaks of Jesus’ supreme anointing by God, setting Him apart due to His love for righteousness and hatred for wickedness. Let’s break it down deeply using Hebrew, Aramaic, and Greek:
1. Greek (New Testament Original)
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Ἠγάπησας δικαιοσύνην (ēgapēsas dikaiosynēn) – “You have loved righteousness”
- Ἠγάπησας (ēgapēsas): From agapao, meaning deep, sacrificial, divine love. Jesus doesn’t just approve of righteousness; He has a divine passion for it.
- Δικαιοσύνην (dikaiosynēn): Righteousness in the sense of divine justice, moral purity, and alignment with God’s will.
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ἐμίσησας ἀνομίαν (emisēsas anomian) – “You have hated iniquity”
- ἐμίσησας (emisēsas): Strong hatred, complete rejection of sin, impurity, and rebellion against God’s order.
- ἀνομίαν (anomian): Lawlessness, sin as defiance of divine authority.
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ἔχρισέν σε ὁ Θεός (echrisen se ho Theos) – “God has anointed you”
- ἔχρισέν (echrisen): From chrio, meaning “to anoint,” referring to consecration for divine service, the same root as Christos (Christ).
- ὁ Θεός (ho Theos): The one true God, emphasizing Jesus’ divine mission.
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ἔλαιον ἀγαλλιάσεως (elaion agalliaseōs) – “Oil of gladness”
- ἔλαιον (elaion): Oil, often symbolic of the Holy Spirit, consecration, and joy.
- ἀγαλλιάσεως (agalliaseōs): Extreme joy, exultation, divine gladness from God’s presence.
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παρὰ τοὺς μετόχους σου (para tous metochous sou) – “Above your fellows”
- Μετόχους (metochous): Companions, those who share in the calling, possibly referring to angels or the righteous. Jesus is above them all in authority and anointing.
2. Hebrew (OT Context – Messianic Prophecy)
This verse echoes Psalm 45:7, which was written in Hebrew. Let’s analyze the Hebrew equivalent:
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אָהַבְתָּ צֶדֶק (Ahavta tzedek) – “You have loved righteousness”
- אָהַבְתָּ (Ahavta): Deep, heartfelt love and devotion.
- צֶדֶק (Tzedek): Righteousness, justice, moral integrity tied to God’s covenant.
-
וַתִּשְׂנָא רֶשַׁע (Vatisna resha) – “And hated wickedness”
- וַתִּשְׂנָא (Vatisna): Deep hatred, complete rejection.
- רֶשַׁע (Resha): Wickedness, corruption, injustice.
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עַל-כֵּן מְשָׁחֲךָ אֱלֹהִים (Al-ken meshachacha Elohim) – “Therefore, God has anointed you”
- מְשָׁחֲךָ (Meshachacha): From mashach, meaning “to anoint,” same root as Mashiach (Messiah).
- אֱלֹהִים (Elohim): God in His full power and majesty.
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שֶׁמֶן שָׂשׂוֹן (Shemen sason) – “With the oil of gladness”
- שֶׁמֶן (Shemen): Oil, signifying divine anointing and empowerment.
- שָׂשׂוֹן (Sason): Joy, intense rejoicing, prophetic of Messiah’s victory.
-
מֵחֲבֵרֶיךָ (Mechaverecha) – “Above your companions”
- חֲבֵרֶיךָ (Chaverecha): Companions, those close to Him, possibly angels or fellow anointed ones.
3. Aramaic (Targum and Early Christian Usage)
While Hebrews was written in Greek, Aramaic was the spoken language of Jesus and early Christians. The Peshitta (Aramaic NT) renders it:
-
“Rehemta l’khenuta w’saneta awla” – “You have loved righteousness and hated iniquity”
- Rehemta (Rehem): Love from the root raham, meaning deep, merciful love (similar to Hebrew ahav).
- Khenuta: Righteousness, divine justice.
- Saneta: You have hated, completely rejected.
- Awla: Wickedness, lawlessness, injustice.
-
“Meshaḥak Yahweh l’mesheḥutakh” – “Therefore, Yahweh has anointed you”
- Meshaḥak (Meshach): To anoint, consecrate as a holy vessel.
- Yahweh: The divine name of God, showing direct connection to the Almighty.
- L’mesheḥutakh: To your anointing, emphasizing divine favor and authority.
-
“B’mishḥa d’shuwta” – “With the oil of joy”
- Mishḥa (Shemen): Oil of anointing.
- D’shuwta (Sason): Joy, a state of divine delight.
-
“Min chabrach” – “Above your companions”
- Chabrach (Chaverim): Companions, possibly referring to angels or other anointed ones.
Theological Meaning
- Jesus as the Supreme Anointed One – His anointing is greater than all who came before, fulfilling the Messianic promise of Psalm 45.
- Jesus’ Holiness and Divine Favor – His love for righteousness and hatred for sin sets Him apart as the perfect King and High Priest.
- Jesus as the Source of Joy – The “oil of gladness” signifies divine joy that overflows from Christ to His followers.
- Jesus Above All Others – He is greater than the prophets, the first covenant priests, and even the angels.
The Conclusion About Jesus The High Priest’s JOY
Hebrews 1:9 reveals Jesus as the Messianic King, Supreme High Priest, and the ultimate standard of righteousness. His anointing is unmatched, His joy is divine, and His authority surpasses all others. The Greek, Hebrew, and Aramaic layers confirm His absolute supremacy and unique divine calling.
Chat continues:
III. Joy in the House of Prayer: Worship as the Gateway to Revelation
“And make them joyful in my house of prayer.”
The Hebrew word for joyful (שָׂמַח, samach) means to be exceedingly glad, to rejoice deeply.
The word for prayer (תְּפִלָּה, tefillah) refers not just to requests, but communion with God, a deep connection.
This means that when we set apart time for worship, when we carve out moments to be with God, we do not leave empty—we leave with joy and revelation.
In the early church, this was a key principle:
- The apostles and believers gathered together to seek the Lord (Acts 2:42-47).
- The Holy Spirit was poured out when they waited in unity (Acts 2:1-4).
- Paul received deep revelation when he withdrew into the wilderness for time with God (Galatians 1:15-18).
Key Point:
Revelation does not come from busyness, church politics, or status—it comes from setting aside time to meet with God.
IV. A House of Prayer for All People: Breaking Religious Control
“…For mine house shall be called an house of prayer for all people.”
This is a major shift in biblical history!
In the Old Testament, worship was centered in Jerusalem, at the temple. But Isaiah 56:7 is a prophetic declaration that God’s presence is open to all people, not just Israel.
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The Pharisees in Jesus’ time turned worship into a system of control—they decided who was in and who was out.
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Jesus quoted this verse when He cleansed the temple:
“It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.” (Matthew 21:13)
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Many churches today repeat this mistake by controlling who is allowed, who is favored, who gets access to “revelation.”
Key Insight:
God’s house is not a club for the elite. It is a place of prayer and revelation for all who seek Him.
V. Modern Application: The Call to True Worship & Revelation
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God still calls people to His “holy mountain” today.
- Every believer must carve out personal time for revelation (not just Sunday services).
- Fellowship is about encountering God together, not membership tracking or leadership politics.
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Worship should lead to joy and transformation, not performance.
- Many churches have turned worship into a business.
- True worship should bring people closer to God, not just entertain.
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The church must be a house of prayer for all people.
- Not just for the wealthy, the famous, or the well-connected.
- A place where anyone can meet God and receive revelation.
VI. Conclusion: Will You Go to the Mountain?
Moses went up the mountain and came back transformed.
Jesus often withdrew to the mountains to pray and receive revelation.
Isaiah 56:7 is an invitation.
God is calling His people to take time, step away, and meet Him.
Will you carve out time to go to the mountain? Will you let worship bring revelation? Will you make God’s house a place of prayer, not control?
The choice is yours.
ChatGPT replies:
The Power of Carving Out Time with God: Exodus 33 and Isaiah 56:7
I. Introduction: The Principle of Carving Out Time with God
Throughout Scripture, the greatest revelations come when God’s people carve out time, step away from the noise, and set themselves apart to seek Him. This pattern is seen clearly in Exodus 33 with Moses and is echoed prophetically in Isaiah 56:7, where God invites all people—not just the elite or the religious—into His presence for intimate fellowship and deep revelation.
These two passages are woven together by the consistent heart of God:
- He desires relationship before rules.
- He gives revelation to those who seek Him apart from the crowd.
- His presence transforms those who make the choice to come up to His holy mountain.
II. Exodus 33: Moses Goes Up the Mountain
1. The Invitation to Separate for Revelation
Exodus 33 is set after Israel’s sin with the golden calf (Exodus 32). God had every reason to cut off the people, but His compassionate heart made a way for restoration.
The Lord tells Moses:
“Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.” (Exodus 24:12)
Even before the revelation, there was a call to separation.
2. The Set-Apart Time in the Tabernacle of Meeting
Before Moses ever went up the mountain, he practiced set-apart fellowship in the Tabernacle of Meeting:
“And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.” (Exodus 33:9)
The Hebrew word for “tabernacle” (ohel mo’ed, אֹהֶל מוֹעֵד) means a tent of meeting or appointed place—a specific place carved out for God alone.
Taveau’s own version of this. “Moses being sent up onto God’s Mountain”
Taveau likens “Moses up on the mountain” with Ephesians 1:17 Paul (also myself) “getting an abundance of revelation” in the (non biased) interpretation this amazing “revelatory Bible verse”
Ephesians 1:17 (KJV):
“That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:”
This is mostly Taveau’s views as she understands her apostolic revelations, Holy Spirit granted teaching wisdom,and non biased ministry points.She gives great honor to the Lord God Most High. But must explain it to the Body for them to better understand:
This is Taveaus Viewpoint of Apostle Paul’s Ephesian 1:17 Bible comment (which is a part of a prayer for each of the many churches and for us:
In the Christian walk, the presence of the Holy Spirit brings heavenly downloads of God’s latest revelation—by grace, not works, and not by formula. These revelations come on occasions, not every single day. This is Holy Spirit-revealed knowledge, as both Apostle Paul and I understand it.
It aligns with Ephesians 1:17, where Paul prays for all churches to receive more of God’s wisdom and revelation in the knowledge of Him.
This is the key to truly knowing the Father, Son, and Holy Spirit, balanced by the Bible. It is about relationship, built through time, prayer, fasting, and hearing from the Lord—while also respecting wise counsel, godly leadership, and true, Bible-honoring ministers.
This is how God increased both Paul’s and my own authority in hearing God, whether in small whispers or great revelations.
Apostle Paul’s Statement:
We need to pray for more of God’s free, grace-granted, fresh wisdom—miraculous insight for life, ministry, business, and problem-solving. These Holy Spirit downloads bring wonderful ideas from the Father, helping us with theology, inventions, messages, and words to uplift the Body of Christ.
How This Works
When Paul speaks of receiving fresh wisdom and divine insight, it is always:
- Bible-aligned—without Pharisaical legalism, complaining, or accusation.
- Rooted in character and peace—as seen in James 3:17, where wisdom from above is pure, peaceable, gentle, and full of mercy.
- Never instilling fear—because 2 Timothy 1:7 declares that God has not given us a spirit of fear but of power, love, and a sound mind.
For those with a dogmatic, black-and-white, Levitical Law mindset, who prioritize rules over relationship, let me be clear: I know the Scriptures that support this, but I won’t list them here. The heart of true wisdom and revelation is not legalism but a living relationship with God.
Dr Taveau asks Chat GPT for a Greek, breakdown of Ephesians 1:17 (KJV):
Chat GPT responds
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:”
Breakdown of Key Words in Greek
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ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ (ho Theos tou Kyriou hēmōn Iēsou Christou) – “The God of our Lord Jesus Christ”
- Θεὸς (Theos) – God, the Supreme Being.
- Κυρίου (Kyriou) – Lord, Master, one with authority.
- This phrase emphasizes Jesus’ relationship to the Father within the Godhead.
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ὁ Πατὴρ τῆς δόξης (ho Patēr tēs doxēs) – “The Father of glory”
- Πατὴρ (Patēr) – Father, source, origin.
- δόξης (doxēs) – Glory, splendor, majesty, divine radiance.
- This identifies God as the source of all divine majesty and honor.
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δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως (doiē hymin pneuma sophias kai apokalypseōs) – “May give unto you the spirit of wisdom and revelation”
- δῴη (doiē) – May He give; a wish or prayer for divine impartation.
- πνεῦμα (pneuma) – Spirit, breath, divine influence.
- σοφίας (sophias) – Wisdom, divine insight, the ability to understand deep spiritual truths.
- ἀποκαλύψεως (apokalypseōs) – Revelation, uncovering of hidden things, divine disclosure.
- Paul is praying for believers to receive deep spiritual insight and divine revelation.
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ἐν ἐπιγνώσει αὐτοῦ (en epignōsei autou) – “In the knowledge of Him”
- ἐπιγνώσει (epignōsei) – Full, deep, precise knowledge, intimate understanding.
- αὐτοῦ (autou) – Of Him, referring to God.
- This is not just intellectual knowledge but experiential understanding of God’s nature and will.
MOSES AND HIS GRACE GIVEN HOLY SPIRIT DEEP REVELATIONS
. The Heart Cry: “Show Me Your Glory”
During this time alone with God, Moses receives a progressive revelation—step by step, not all at once:
- First, God promises His Presence (Exodus 33:14).
- Then Moses goes deeper and asks:
- “If thy presence go not with me, carry us not up hence.” (Exodus 33:15)
- But Moses doesn’t stop—he asks for the ultimate revelation:
- “I beseech thee, show me thy glory.” (Exodus 33:18)
4. The Result: A Download of Revelation
On the mountain, God gives Moses:
- The Ten Commandments (Exodus 34:27-28).
- The Pattern of the Tabernacle (Exodus 25-31).
- The Heart of God’s character (Exodus 34:6-7).
Key Point: Moses received revelation that would shape generations—but none of it came in the crowd. It came only when he carved out time to be alone with God.
BACK TO GOD SABBATH BLESSING Isaiah 56:7
– The Prophetic Invitation for All People
TD adds: A pure hearted respect for ALL folks
Fast forward hundreds of years—Isaiah 56:7 reveals that what God did for Moses on the mountain was never meant to be reserved for just one man or one group.
“Even them will I bring to my holy mountain, and make them joyful in my house of prayer…”
1. Who Are “Them”?
Isaiah 56:3-6 makes it clear:
- The outsider
- The foreigner
- The eunuch
- Those who choose to seek God
In other words, the invitation is now wide open. No tribe. No rank. No special title required.
2. The Same Pattern as Moses
Isaiah 56:7 describes the exact same spiritual pattern:
| Exodus 33 | Isaiah 56:7 | New Testament Fulfillment |
|---|---|---|
| God invites Moses alone | God invites all people | Jesus invites all who are weary (Matthew 11:28) |
| Moses goes up the mountain | God brings them to His holy mountain | The Holy Spirit dwells within every believer (Acts 2:17-18) |
| Moses receives revelation | They are made joyful in His house of prayer | The early church received revelation in prayer gatherings (Acts 13:1-3) |
IV. Why the Mountain? Why Set Apart Time Still Matters Today
God’s holy mountain represents:
- A place of intimacy with God.
- A place of separation from religious systems and crowds.
- A place where revelation flows freely to those who desire Him.
NOTE: Compare This to The Danger of Modern Christian Phariseeism
Today’s religious systems often reverse the pattern.
They say:
- Come to our church brand.
- Submit to our leadership structure.
- Follow our rules and membership policies.
- Then maybe we’ll let you have revelation through the Big Boss Leader.
NOTE: God’s Way Is Different:
God says:
- Come up the mountain alone with Me.
- I’ll give you direct revelation.
- Then I’ll place you in community, not for control but for encouragement.
V. The High Call of God in Ministry Today
The high call of God today is not:
- Phariseeism
- Legalism
- Do-gooderism
- Church membership policing
It is:
- Carving out time to hear God’s voice
- Leading others into relationship, not control
- Creating houses of prayer for all people
OUR OWN CHOICE:
Conclusion: Carve Out Time for the Holy Mountain
Isaiah 56:7 is an invitation for everyone to become like Moses—set apart, hearing God’s voice, receiving fresh revelation.
But God will not force anyone up the mountain.
It must be a voluntary decision—not out of obligation, but out of love and hunger for His presence.
Final Charge to the Seminary Students:
- Will you be one of those who carves out time for God in this hour?
- Will you build ministries that lead people to the mountain, not control them at the bottom?
- Will you create houses of prayer instead of cult followings?
The Lord is saying:
“Come, let’s go up to the mountain of the Lord, to the house of the God of Jacob, and He will teach us of His ways.” (Isaiah 2:3)
TD INSERTS A JESUS JOY ASIDE Compare to the LP Pharisees
Hebrews 1:9 (KJV):
“Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”
This verse speaks of Jesus’ supreme anointing by God, setting Him apart due to His love for righteousness and hatred for wickedness. Let’s break it down deeply using Hebrew, Aramaic, and Greek:
1. Greek (New Testament Original)
-
Ἠγάπησας δικαιοσύνην (ēgapēsas dikaiosynēn) – “You have loved righteousness”
- Ἠγάπησας (ēgapēsas): From agapao, meaning deep, sacrificial, divine love. Jesus doesn’t just approve of righteousness; He has a divine passion for it.
- Δικαιοσύνην (dikaiosynēn): Righteousness in the sense of divine justice, moral purity, and alignment with God’s will.
-
ἐμίσησας ἀνομίαν (emisēsas anomian) – “You have hated iniquity”
- ἐμίσησας (emisēsas): Strong hatred, complete rejection of sin, impurity, and rebellion against God’s order.
- ἀνομίαν (anomian): Lawlessness, sin as defiance of divine authority.
-
ἔχρισέν σε ὁ Θεός (echrisen se ho Theos) – “God has anointed you”
- ἔχρισέν (echrisen): From chrio, meaning “to anoint,” referring to consecration for divine service, the same root as Christos (Christ).
- ὁ Θεός (ho Theos): The one true God, emphasizing Jesus’ divine mission.
-
ἔλαιον ἀγαλλιάσεως (elaion agalliaseōs) – “Oil of gladness”
- ἔλαιον (elaion): Oil, often symbolic of the Holy Spirit, consecration, and joy.
- ἀγαλλιάσεως (agalliaseōs): Extreme joy, exultation, divine gladness from God’s presence.
-
παρὰ τοὺς μετόχους σου (para tous metochous sou) – “Above your fellows”
- Μετόχους (metochous): Companions, those who share in the calling, possibly referring to angels or the righteous. Jesus is above them all in authority and anointing.
2. Hebrew (OT Context – Messianic Prophecy)
This verse echoes Psalm 45:7, which was written in Hebrew. Let’s analyze the Hebrew equivalent:
-
אָהַבְתָּ צֶדֶק (Ahavta tzedek) – “You have loved righteousness”
- אָהַבְתָּ (Ahavta): Deep, heartfelt love and devotion.
- צֶדֶק (Tzedek): Righteousness, justice, moral integrity tied to God’s covenant.
-
וַתִּשְׂנָא רֶשַׁע (Vatisna resha) – “And hated wickedness”
- וַתִּשְׂנָא (Vatisna): Deep hatred, complete rejection.
- רֶשַׁע (Resha): Wickedness, corruption, injustice.
-
עַל-כֵּן מְשָׁחֲךָ אֱלֹהִים (Al-ken meshachacha Elohim) – “Therefore, God has anointed you”
- מְשָׁחֲךָ (Meshachacha): From mashach, meaning “to anoint,” same root as Mashiach (Messiah).
- אֱלֹהִים (Elohim): God in His full power and majesty.
-
שֶׁמֶן שָׂשׂוֹן (Shemen sason) – “With the oil of gladness”
- שֶׁמֶן (Shemen): Oil, signifying divine anointing and empowerment.
- שָׂשׂוֹן (Sason): Joy, intense rejoicing, prophetic of Messiah’s victory.
-
מֵחֲבֵרֶיךָ (Mechaverecha) – “Above your companions”
- חֲבֵרֶיךָ (Chaverecha): Companions, those close to Him, possibly angels or fellow anointed ones.
3. Aramaic (Targum and Early Christian Usage)
While Hebrews was written in Greek, Aramaic was the spoken language of Jesus and early Christians. The Peshitta (Aramaic NT) renders it:
-
“Rehemta l’khenuta w’saneta awla” – “You have loved righteousness and hated iniquity”
- Rehemta (Rehem): Love from the root raham, meaning deep, merciful love (similar to Hebrew ahav).
- Khenuta: Righteousness, divine justice.
- Saneta: You have hated, completely rejected.
- Awla: Wickedness, lawlessness, injustice.
-
“Meshaḥak Yahweh l’mesheḥutakh” – “Therefore, Yahweh has anointed you”
- Meshaḥak (Meshach): To anoint, consecrate as a holy vessel.
- Yahweh: The divine name of God, showing direct connection to the Almighty.
- L’mesheḥutakh: To your anointing, emphasizing divine favor and authority.
-
“B’mishḥa d’shuwta” – “With the oil of joy”
- Mishḥa (Shemen): Oil of anointing.
- D’shuwta (Sason): Joy, a state of divine delight.
-
“Min chabrach” – “Above your companions”
- Chabrach (Chaverim): Companions, possibly referring to angels or other anointed ones.
Theological Meaning
- Jesus as the Supreme Anointed One – His anointing is greater than all who came before, fulfilling the Messianic promise of Psalm 45.
- Jesus’ Holiness and Divine Favor – His love for righteousness and hatred for sin sets Him apart as the perfect King and High Priest.
- Jesus as the Source of Joy – The “oil of gladness” signifies divine joy that overflows from Christ to His followers.
- Jesus Above All Others – He is greater than the prophets, the first covenant priests, and even the angels.
Conclusion
Hebrews 1:9 reveals Jesus as the Messianic King, Supreme High Priest, and the ultimate standard of righteousness. His anointing is unmatched, His joy is divine, and His authority surpasses all others. The Greek, Hebrew, and Aramaic layers confirm His absolute supremacy and unique divine calling.
Now back to explaining, identifying the fruit, characteristics, displays of Local Gossiping Phariseeism
Phariseeism, characterized by strict adherence to religious traditions and an emphasis on outward conformity, has resurfaced in various forms within modern Christian communities. This mindset often manifests as rigid monitoring of members’ behaviors, enforcing submission to local leadership, and stigmatizing those who engage with multiple congregations, labeling them as “church hoppers.”
II. The Early Church: A Model of Diversity and Community
The early Christian church exemplified a rich tapestry of diversity and communal living:
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Inclusivity Across Social and Ethnic Lines:
- The nascent church welcomed individuals from varied backgrounds, including Africans, Asians, the working class, and the affluent. This inclusivity reflected the fulfillment of prophetic visions, such as Isaiah 56:7, which envisioned a house of prayer for all nations.
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Communal Living and Shared Resources:
- Believers practiced communal living, sharing possessions and resources to ensure that no member was in need. This practice fostered unity and demonstrated a collective commitment to the teachings of Christ.
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Emphasis on Mutual Submission and Service:
- Leadership within the early church was characterized by servanthood rather than authoritarian control. Leaders were called to shepherd the flock with humility, promoting mutual edification over hierarchical dominance.
III. Monitoring and Control: A Departure from Early Practices
In contrast to the early church’s ethos, certain contemporary practices exhibit traits reminiscent of Pharisaic attitudes:
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Strict Oversight of Congregants:
- Some churches implement stringent systems to monitor attendance, enforce submission to specific leaders, and discourage participation in other fellowships, branding such individuals as “church hoppers.”
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Emphasis on Institutional Loyalty Over Spiritual Growth:
- Prioritizing allegiance to a particular congregation or leader can overshadow the broader call to unity within the body of Christ, hindering genuine spiritual development.
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Exclusivity and Division:
- Such practices can lead to fragmentation within the Christian community, contradicting the inclusive spirit of the early church and the teachings of Christ.
IV. Biblical Foundations Against Pharisaic Tendencies
Scripture offers guidance that counters modern Pharisaic inclinations:
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Isaiah 56:7 – A House of Prayer for All Nations:
- This verse underscores God’s desire for inclusivity, welcoming all who seek Him into His presence, irrespective of their background.
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Hebrews 10:25 – Encouragement to Gather:
- Believers are exhorted to assemble together, not out of compulsion or under surveillance, but to encourage and uplift one another in faith.
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Jesus and Paul’s Teachings on Leadership and Community:
Both emphasized servant leadership, humility, and the importance of building one another up, rejecting the legalistic and controlling behaviors exhibited by the Pharisees.
Jesus openly rebuked the Sadducees (who did not believe in the supernatural resurrection) “You err, not knowing the Scriptures or the power of Gods” Matthew 22:29**
**Apostle Taveau’s point:
I submit that each of us NOW need to know MORE about EACH Ministry Field!
I close with meaningful spirit filled worship
REASON: WORSHIP(Peach, Power, Presence, Healing, Rest) MEETS THE WORD.
MANY TIMES BOTH COMBINE IN GENUINE SPIRIT GIVEN WORSHIP
Again Matthew 22:29 (we ought to know more about BOTH the word of God and the power of God)
God realizes that “at certain, specific, key times, that ONE of His 2 main Bible methods appears to touch us, may help us, often inner heal us.. MORE DEEPLY than at other “times.” However we never drop and ignore ONE over the other. “Sister T.D’A
I close with two songs still on You Tube from a former move in the late 1990’s which affected this person. I liken these two as informal, modern, artistic prophetic “Moses on the Mountain, Exodus 33, Isaiah 56:7, Ephesians 1;17 similar. I now bless MorningStar Ministries and the minstrals of that amazing former day and era.
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“Show Me Your Face” – Don Potter (I keep hearing this song covered by more current day younger ministers ,but I show the original composer singer, which still blesses me)
- This song is a deep cry for intimacy with the Lord, referencing Moses’ experience on the mountain when he asked to see God’s glory. It captures the longing to ascend spiritually and encounter God in a personal way.
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“Come, Let’s Go Up to the Mountain” – Suzy Yaraei & MorningStar Ministries
- This song is based on Isaiah 2:3, inviting believers to ascend to the Lord’s presence for revelation and transformation. It carries the prophetic and worshipful spirit that MorningStar Ministries is known for.
To this s person: Both songs emphasize going up to meet God, aligning beautifully with Isaiah 56:7 and the idea of carving out time to encounter Him.
God’s peace and blessing!
TO SUPPORT: [paypal-donation]
To communicate in peaceful, respecting, humble James 3:17 Fruit
(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI
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