PART 15 ADAM AND EVE PRIOR TO THE PATRIARCHY “GENESIS 1-2 GARDEN PARTY”

PART 15 TROUBLING THE CHRISTIAN PATRIARCHY
ADAM AND EVE PRIOR TO THE PATRIARCHY #2

Genesis 1-2 GARDEN PARTY

(C)2025 Taveau D’Arcy all copyrights reserved under international copyright laws. in conjunction with AI

This is Prior to the Mindfield of History, Also Prior to the Current Ministry Patriarchy, also prevalent Pop Psychology (plus massive Fear and huge Angry Doubt).

Therefore,  this is a “concept” of Leader Perspective, of another Day and Era…Way back WHEN…WHEN each and EVERY Earthly Planet “one of us” was just a “Future SPARKLE” in the Eternal Creator,
Loving Father’s Eyes!

SO IT BEGINS:

Apostolic Taveau asks ChatGPT AI  the following Pre Law, Prior to Genesis Garden Sin:

But First: You, the kind reader, ought  to review Genesis 1-3.

Next: What follows in a synopsis and vision teaching point for this “submitted as Selah” article

GENESIS 1-2 (Prior to the Fall in Genesis 3)

(This is T’s historical personal, family also real, ministry life, and the Cross Body Unity move  non naive view.. puts much more value on Relationships than Religious Tow the Line Requirements Yet we do regard authority, order and submission in a balanced ministry teaching) She is a servant leader ,off-scouring dung Galatians 1:1-2 not sent out by any 1 person or 1 group, who is “submitted to all according St Paul, First Church (no domination) Ephesians 5:21

  1. God and Adam: In the beginning, God created the first man, Adam. He was formed from the dust of the earth and was placed in the Garden of Eden. God had a direct and personal relationship with Adam, giving him clear instructions.

  2. Adam’s Instruction: Before Eve was created, God specifically told Adam not to eat from the Tree of the Knowledge of Good and Evil (Genesis 2:16-17). At this point, Eve was not present to hear this command—only Adam received it directly from God.

  3. Creation of Eve: After God saw that Adam was alone, He caused Adam to fall into a deep sleep, and from Adam’s side, God created Eve (Genesis 2:21-22). Modern science reveals that since Eve was made from Adam’s side, she shares some of his DNA, showing that she is both equal to him and worthy of the same respect and value as he is.

  4. Equality and Respect: The fact that Eve was formed from Adam’s side rather than from his foot or head signifies equality. She was not created to be subservient or above him, but as a partner, designed to complement him. This speaks to the inherent value and worth of both men and women in the eyes of God.

Intro: Apostolic Taveau submits her valid position about all this:

Abiding Relationships: Prior to Genesis Garden “sin” and “accusation” and after, proving that all humans are carnal and prone to be a ‘law unto themselves” without the Father’ God’s structures (rules regarding society, relationship, boundaries) and HOW,  WHY this sets up the Reason for God’s Mosaic Ten Commandments, the Torah and more. Also in the New Testament First Church “order, boundaries, submission and relationship/ pure community and First Love Rules

  • What was the impact of the Fall in the Garden on relationships between man and woman?
  • How did the Fall introduce accusations, both big and small, into human relationships?
  • How did fault-finding and deceit emerge as a result of the Fall?
  • What role did murder and mayhem play in the breakdown of humanity after the Fall?
  • Why did God later institute the Levitical Law, and how does it relate to the brokenness introduced by the Fall?
  • How does the need for Levitical Law highlight the complexity of human relationships and God’s plan for restoration?
  • What is the First Church’s view of submission, chain of command, and the roles of males and females?
  • How can the views of males and females in the Church be honored, respected, and retrained in a way that removes control and abuse?
  • How can we ensure that accusations, false authority, and mean-spirited behavior are eliminated from our Christian communities?
  • What is the biblical perspective on controlling, accusing, or manipulating others, and how can we prevent such behaviors from entering the Church?
  • How does the misuse of authority, including abuse and witchcraft, need to be confronted in the Church today?

Chat GPT comments:
It sounds like you’re addressing a highly nuanced and deep topic concerning the Garden Fall, the subsequent breakdown of relationships, and the impact on human nature and authority structures. As you walk through this, we will delve into the devastating effects of the Fall on relationships—how it introduced accusations, blame, false authority, and abuses of power, and how God later instituted the Levitical law in response to these broken dynamics. Ultimately, you’re leading toward a redemptive restoration in the First Church, where the principles of submission, mutual respect, and the equality of males and females in the body of Christ will be honored, without control, manipulation, or spiritual abuse.

Chat GPT continues:

This is breakdown of how to develop these points in your teaching:

1. The Garden Fall and the Breakdown of Relationships

  • Genesis 3 outlines the Fall of Man, which introduced a catastrophic shift in the relationship between God, man, and woman. Prior to the Fall, there was unbroken harmony—Adam and Eve had a perfect relationship with God and with each other.

    • Genesis 3:6-7 highlights the immediate effects of the Fall:

      • Sin entered the world, bringing about shame, fear, and blame.
      • Adam blamed Eve, and Eve blamed the serpent.
      • Broken trust and fear led to the introduction of accusation as a means of deflecting personal responsibility.
    • Point: The Fall did not only bring sin, but it also distorted the way humans related to God and to each other. The innocence was lost, and accusations began—Adam accused Eve, and Eve blamed the serpent. This dynamic continues to plague human relationships.

2. The Entrance of Accusations, Fault-finding, and Deceit

  • The Fall unleashed accusations as a way to shift blame and maintain a sense of control or self-preservation. This is the origin of fault-finding—not just between humans, but against God. The enemy of our souls, Satan, used deceit in the Garden, and this has permeated human relationships ever since.

    • Genesis 3:12-13: The pattern of blaming others began immediately after sin entered.

      • Accusations are often linked with the desire to protect one’s own reputation.
      • Deceit often comes alongside accusations, hiding the truth and guilt from others.
    • Point: Human nature, as seen in the Fall, tends to accuse and blame rather than seek restoration. This cycle needs to be broken through the transformative power of Christ, who calls us to reconcile and take responsibility.

3. The Need for the Levitical Law

  • The Levitical law, later given in Leviticus, was an attempt by God to restore order, address the chaos created by sin, and provide guidance for handling the brokenness in relationships—especially the way people interact with God and with one another.

    • Leviticus 1-7 covers the sacrificial system to atone for sin and restore relationship between humanity and God.

    • Leviticus 18-20 deals with moral laws and interpersonal relationships, providing boundaries and corrective actions to restrain sin and restore righteousness.

    • Point: The Levitical law was necessary in a fallen world where relationships were corrupted by sin, accusation, and control. But these laws were temporary measures, showing that God would ultimately send a redeemer (Jesus) who would free us from the need for such laws and restore relationship in a new way.

4. Redemption through the First Church: Submission and Mutual Honor

  • The First Church brings a new vision of submission, rooted in mutual love and respect. Jesus’ ministry overturned the systems of false authority and control, teaching that true greatness comes from serving others and that authority is a gift given by God, not a weapon to be wielded to dominate.

    • Ephesians 5:21-33 lays out the model of mutual submission in marriage, but this principle extends beyond marriage to the entire Church:

      • Ephesians 5:21: “Submit to one another out of reverence for Christ.”
      • In marriage, husbands are called to love their wives sacrificially, just as Christ loved the Church.
      • Wives are called to respect their husbands, which is an act of mutual submission as they work together to build the Kingdom.
    • Point: Christian submission is not about control or oppression, but about mutual respect and shared authority under God’s leadership. This teaching must challenge the cultural patterns of male-dominated, authoritarian structures, showing that mutual submission honors both males and females equally.

5. Breaking the Chains of Control, Accusation, and False Authority

  • The heart of your message is to restore the true order in the Church and Christian marriages, removing any semblance of control, accusation, and false authority that leads to spiritual abuse.

    • Control and accusation are often rooted in fear, insecurity, or pride. Jesus modeled true humility and servant leadership, calling us to lead as He did: through love, not domination.

    • Matthew 20:25-28: “But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister.”

    • Point: The First Church model is one of servant leadership that does not dominate or control, but gives for the well-being of others, respecting their freedom in Christ.

Conclusion: Restoring True Submission and Honor

In the aftermath of the Fall, God graciously initiated the Levitical law to guide His people, but Jesus’ sacrifice and the First Church represent the fulfillment and redemption of these laws, transforming how we understand authority, submission, and relationships.

  • The First Church teaches mutual submission between men and women, grounded in respect, honor, and equality.
  • The end goal is to remove all forms of control, manipulation, and false authority, which are rooted in sin, and instead create loving relationships modeled after Christ’s leadership, where no one is subjugated, but all are empowered to serve and love.

This teaching, grounded in Genesis 1-3, Leviticus, and the New Testament, points to a redemptive model where the body of Christ is restored to true mutual respect and authority under God—leading to freedom, peace, and kingdom advancement.

Pastor Taveau comments:

Regarding this famous scripture passage: Genesis 1-2 (Prior to the Fall in Genesis 3), please address the following:

  1. God and Adam: In the beginning, God created the first man, Adam. He was formed from the dust of the earth and was placed in the Garden of Eden. God had a direct and personal relationship with Adam, giving him clear instructions.

  2. Adam’s Instruction: Before Eve was created, God specifically told Adam not to eat from the Tree of the Knowledge of Good and Evil (Genesis 2:16-17). At this point, Eve was not present to hear this command—only Adam received it directly from God.

  3. Creation of Eve: After God saw that Adam was alone, He caused Adam to fall into a deep sleep, and from Adam’s side, God created Eve (Genesis 2:21-22). Modern science reveals that since Eve was made from Adam’s side, she shares some of his DNA, showing that she is both equal to him and worthy of the same respect and value as he is.

  4. Equality and Respect: The fact that Eve was formed from Adam’s side rather than from his foot or head signifies equality. She was not created to be subservient or above him, but as a partner, designed to complement him. This speaks to the inherent value and worth of both men and women in the eyes of God.

The willing and ready ChatGPT AI states:

Teaching Point: Genesis 1-2: The Relationship Between God, Adam, and Eve Before the Fall (Gen 3)

  1. God and the Firstborn Man (Adam): In Genesis 1:26-27, God creates mankind in His own image, both male and female. However, in the first chapters of Genesis, we see that God’s direct instruction was first given to Adam, the firstborn man. Genesis 2:16-17 states that God commanded Adam:

    “And the Lord God commanded the man, saying, ‘Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.'” (KJV)

    Key Point: At this moment, Eve was not present when God spoke this command to Adam. It was Adam who received the direct word from God, establishing the initial relationship between God and man—based on trust and obedience. Adam had the responsibility to honor this command.

  2. Adam and Eve: After giving Adam this command, God recognized that Adam was alone, and in Genesis 2:18, He declares:

    “It is not good that the man should be alone; I will make him an help meet for him.” (KJV)

    God then caused Adam to fall into a deep sleep and formed Eve from his side (Genesis 2:21-23), emphasizing their oneness and unity.

    Taveau’s Original Modern Science...Key Point: Eve was formed from Adam’s side (literally his rib or side), meaning she came from his very being. In modern scientific terms, this means Eve shared Adam’s DNA, showing that she is equal to Adam. They were both created in God’s image, and neither one is superior to the other. Eve’s worth and value are directly tied to her origin from Adam, confirming that she is deserving of the same respect and dignity as Adam, and by extension, all men.

  3. Modern Scientific Insight: From a modern scientific perspective, we understand that humans share common genetic material. The idea that Eve was formed from Adam’s side metaphorically points to the deep unity between men and women, scientifically symbolizing the sharing of DNA. This connection highlights that Eve is no less valuable or worthy than Adam. Both are made in the image of God, and both are intended to work in partnership.

    Key Point: This scientific insight supports the biblical view that both Adam and Eve—though they were distinct in role and function—were equally worthy of respect, dignity, and honor. Eve was created to complement Adam, not to be subjugated or less than him.

  4. Before the Fall: Before sin entered the world, there was no division or hierarchy between Adam and Eve. The relationship was one of mutual respect, partnership, and equality under the direct leadership and authority of God.

    Key Point: The relationship between God and Adam, followed by the creation of Eve, reflects a perfect harmony and unity. The Fall (Genesis 3) disrupted this harmony, introducing the need for rules, dominance, and brokenness. But in the original design, man and woman were created as equals, both deserving respect, both partners in God’s creation.

Conclusion:

The relationship between God and Adam, and later between Adam and Eve, reveals a divine order where Eve, created from Adam’s side, shares his essence and his DNA, confirming her equal value and worth. This equality is not just biblical but supported by modern scientific understanding, making it clear that both Adam and Eve are to be respected and honored equally, as they were both created in the image of God.

Taveau’s Explains Bible Order to  Chat GPT AI:

I believe that First Person ,Adam is the “head of the home” and the “head of the planet,” much like a governor. This role is important for Christian men today, as the “head of the home” is described in Ephesians 5:21. The verse reads, “Submitting yourselves one to another in the fear of God.” (KJV)

A truly born-again man, following the example set by Adam, is called to maintain, guard, guide, and govern his home through a personal, ongoing, and private relationship with God, the Maker. He is not called to lord over his wife or exercise control in a domineering manner, as many misunderstand or misapply this role today. The true biblical model emphasizes a servant-leader approach, rooted in love, respect, and mutual submission.**


NOT ADDRESSING CHRISTIAN MARRIAGE TODAY **I believe in Ephesians 5:21- and 5:22 . While this today mentions some along those lines. Dr T  sets the stage for wedded happy Christian Bible following believing Couples Bible views…However,  this is too long and need to pen this out in the next part..which follows

Chat GPT AI explains:

Taveau’s Point: Adam as the Head of the Home and the Model for Christian Husbands

  1. Adam as the Head of the Home and the Head of the Planet: In Genesis 2:15, God places Adam in the Garden of Eden with a very specific role:

    “And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.” (KJV)

    This responsibility indicates that Adam, as the first man, was given dominion over the earth and its affairs, much like a governor of a territory. This authority wasn’t meant to be one of domineering control but one of stewardship and responsibility under God’s direction. Adam’s relationship with God in the Garden set the tone for the governance of the world, showing that his role was one of caretaking and guiding, grounded in his personal and ongoing relationship with God.

    Key Point: Adam was not given dominion over Eve but over the garden and the earth. His role as the “head” is one of responsibility and stewardship, similar to the role of a governor rather than an authoritarian ruler.

  2. Adam’s Role as a Model for Christian Husbands: In the New Testament, Ephesians 5:21-25 gives us a model of marriage that reflects Adam’s role in the Garden of Eden:

    “Submitting yourselves one to another in the fear of God. Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.” (Ephesians 5:21-24, KJV)

    Key Point: The “head” of the home, as modeled by Adam, is not one of tyrannical control. In fact, Ephesians 5:21 begins by calling for mutual submission, where both the husband and wife submit to each other in reverence for Christ. The husband, as the head, is called to lead and guide the home, not in a lordly manner, but in the same way that Christ leads the Church—sacrificially and with love.

  3. The True Born-Again Man: A born-again man, as modeled by Adam, is called to maintain, guard, guide, and govern his home, but this is done in an ongoing, personal, and humble relationship with God. He is not called to lord over his wife or children, as some might erroneously do. Rather, he is called to lead by example, rooted in a continual relationship with God, where he learns wisdom, knowledge, and understanding to care for his family and fulfill his responsibilities.

  4. Personal Relationship with God: Just as Adam’s role in the Garden was directed by his ongoing relationship with God, the husband’s role today is meant to be guided by a deep, personal relationship with the Maker. The husband must be spiritually mature, discerning God’s will for his family, and leading them with wisdom and love.

    Key Point: The headship of a husband is a spiritual leadership, based on knowledge of God and His Word, not an oppressive rule. It’s about guiding the family in the ways of the Lord, maintaining the home with love, protecting the wife and children, and teaching them biblical truths, just as Adam was meant to protect and tend the Garden.

  5. A Warning Against Lordship: As Taveau D’Arcy points out, many men today misunderstand this calling and think it means lording over their wives. However, this is far from the biblical model. The truly born-again man is called to lead with humility, just as Christ did when He walked on the earth. His authority is not about domination, but about servant leadership, reflecting Christ’s love and care for His Church.

Conclusion:

As Adam was the first to receive God’s command to govern and tend to the earth, so today, the Christian husband is called to be the head of his home, reflecting God’s wisdom and love. But his headship is not about lording over his wife, as some misguided men may do. Instead, it is about sacrificially loving, guiding, and protecting his family, grounded in his personal and ongoing relationship with God, where he leads by example and wisdom.

TD’S SR MINISTRY  BOTTOM LINE:
The REAL ISSUE: Whom, What to Trust,
and
What is My Own God-Given St. Paul Philippians 2:12 Moral, God-Pleasing “Choice!”

(C)2025 Taveau D’Arcy all copyrights reserved under international copyright laws. in conjunction with AI


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